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路加福音第二十章译文对照
1【和合本】有一天，耶稣在殿里教训百姓，讲福音的时候，祭司长和文士并长老上前来，
【和修订】有一天，耶稣在圣殿里教导百姓，宣讲福音的时候，祭司长、文士，和长老上前来，
【新译本】有一天，耶稣在殿里教导人，宣讲福音，众祭司长、经学家和长老上前来，
【吕振中】这些日子有一天，耶稣在殿院里教训人民、传福音的时候、祭司长和经学士同长老上前来，
【思高本】有一天，耶稣在圣殿教训百姓，及宣讲喜讯的时候，司祭长、经师及长老前来，
【牧灵本】一天，耶稣正在圣殿里给群众施教，宣讲福音，司祭长、经师和长老们前来，
【现代本】有一天，耶稣在圣殿里教导人，宣讲福音。有祭司长、经学教师，和长老来见他，
【当代版】有一天耶稣在圣殿里教导人，传讲福音。祭司长、律法教师和长老们上前质问祂：
【KJV】And it came to pass, that on one of those days,
as he taught the people in the temple, and preached the gospel, the chief
priests and the scribes came upon him with the elders,
【NIV】One day as he was teaching the people in the
temple courts and preaching the gospel, the chief priests and the teachers of
the law, together with the elders, came up to him.
【BBE】And it came about on one of those days, when he
was teaching the people in the Temple and preaching the good news,
【ASV】And it came to pass, on one of the days, as he
was teaching the people in the temple, and preaching the gospel, there came
upon him the chief priests and the scribes with the elders;
2【和合本】问他说：“你告诉我们，你仗着什么权柄做这些事？给你这权柄的是谁呢？”
【和修订】问他说：“你告诉我们，你仗着什么权柄做这些事？给你这权柄的是谁呢？”
【新译本】对他说：“告诉我们，你凭着什么权柄作这些事？给你这权柄的是谁？”
【吕振中】对他说∶“告诉我们，你仗着什么权柄作这些事阿？给你这权柄的是谁呢？”
【思高本】对说道：“请你告诉我们：你凭什么权柄作这些事？或者是谁给了你这权柄？”
【牧灵本】问他:“请告诉我们:你凭什么权柄做这些事？谁授权让你这么做的？”
【现代本】问他：“你凭着什么权柄做这些事情？是谁给你这权呢？请告诉我们！”
【当代版】“告诉我们，你凭甚么权力做这些事？谁授权你赶走做买卖的人？”
【KJV】And spake unto him, saying, Tell us, by what
authority doest thou these things? or who is he that gave thee this
authority?
【NIV】Tell us by what authority you are doing these
things," they said. "Who gave you this authority?"
【BBE】That the chief priests and the scribes and the
rulers of the people came to him and said, Make clear to us by what authority
you do these things and who gave you this authority.
【ASV】and they spake, saying unto him, Tell us: By what
authority doest thou these things? or who is he that gave thee this
authority?
3【和合本】耶稣回答说：“我也要问你们一句话，你们且告诉我。
【和修订】耶稣回答：“我也要问你们一句话，你们告诉我。
【新译本】他回答他们：“我也要问你们一句话，你们告诉我：
【吕振中】耶稣回答他们说∶“我、我也要问你们一件事∶告诉我，
【思高本】耶稣回答他们说：“我也要问你们一句话，你们告诉我：
【牧灵本】耶稣回答他们说:“我也要问你们一个问题，你们告诉我:
【现代本】耶稣回答他们：“让我先问你们一句话，告诉我，
【当代版】耶稣说：“好，我也问你们一个问题，
【KJV】And he answered and said unto them, I will also
ask you one thing; and answer me:
【NIV】He replied, "I will also ask you a question.
Tell me,
【BBE】And in answer he said to them, I will put a
question to you, and do you give me an answer:
【ASV】And he answered and said unto them, I also will
ask you a question; and tell me:
4【和合本】约翰的洗礼是从天上来的？是从人间来的呢？”
【和修订】约翰的洗礼是从天上来的，还是从人间来的呢？”
【新译本】约翰的洗礼是从天上来的，还是从人来的呢？”
【吕振中】约翰的洗礼是由于天呢？还是由于人？”
【思高本】若翰的洗礼是从天上来的，还是从人来的呢？”
【牧灵本】若翰给人施洗，是来自天主？或仅是人为而已？”
【现代本】约翰施洗的权是从神还是从人那里来的呢？”
【当代版】施洗的约翰的洗礼是谁的主意？是神的还是人的？”
【KJV】The baptism of John, was it from heaven, or of men?
【NIV】John's baptism--was it from heaven, or from men?"
【BBE】The baptism of John, was it from heaven or of
men?
【ASV】The baptism of John, was it from heaven, or from
men?
5【和合本】他们彼此商议说：“我们若说‘从天上来’，他必说：‘你们为什么不信他呢？’
【和修订】他们彼此商量说：“我们若说‘从天上来的’，他会说：‘这样，你们为什么不信他呢？’
【新译本】他们就彼此议论说：“如果我们说：‘是从天上来的’，他就会问：‘那你们为什么不相信他呢？’
【吕振中】他们就彼此商议说∶“我们若说‘由于天’，他就会说你们为什么不信他？”
【思高本】他们心忖度说：“如果我们说：是从天上来的，他必要说：你们为什么不信他？
【牧灵本】他们彼此议论起来:“要是我们说是从天主而来的，他会说:你们为什么不相信他？
【现代本】他们开始争辩起来，说：“我们该怎样回答呢？如果我们说‘从神那里来的’，他会说：‘那么，你们为什么不相信约翰呢？’
【当代版】他们商议道：“我们该怎样回答呢？如果我们说：‘是神的’，祂一定会问：‘那为甚么你们不相信他呢？’
【KJV】And they reasoned with themselves, saying, If we
shall say, From heaven; he will say, Why then believed ye him not?
【NIV】They discussed it among themselves and said,
"If we say, `From heaven,' he will ask, `Why didn't you believe him?'
【BBE】And they said among themselves, If we say, From
heaven; he will say, Why did you not have faith in him?
【ASV】And they reasoned with themselves, saying, If we
shall say, From heaven; he will say, Why did ye not believe him?
6【和合本】若说‘从人间来’，百姓都要用石头打死我们，因为他们信约翰是先知。”
【和修订】若说‘从人间来的’，所有的百姓都会用石头打死我们，因为他们信约翰是先知。”
【新译本】如果我们说：‘是从人来的’，众人都会用石头打我们，因为他们都认定约翰是先知。”
【吕振中】若说‘由于人’呢，众民就会用石头打死我们；因为他们都确信约翰是神言人。”
【思高本】如果我们说：是从人来的，众百姓必要用石头砸死我们，因为他们都确信若翰是先知。”
【牧灵本】如果我们说是从世人来的，群众会拿石头砸死我们，因为百姓们相信若翰是位先知。”
【现代本】如果我们说‘从人那里来的’，群众会拿石头打我们，因为他们都相信约翰是个先知。”
【当代版】如果我们说：‘是人的’，群众就会拿石头打我们了，因为他们深信约翰是个先知。”
【KJV】But and if we say, Of men; all the people will
stone us: for they be persuaded that John was a prophet.
【NIV】But if we say, `From men,' all the people will
stone us, because they are persuaded that John was a prophet."
【BBE】But if we say, Of men; we will be stoned by the
people, for they are certain that John was a prophet.
【ASV】But if we shall say, From men; all the people
will stone us: for they are persuaded that John was a prophet.
7【和合本】于是回答说：“不知道是从哪里来的。”
【和修订】于是他们回答：“我们不知道是从哪里来的。”
【新译本】于是他们回答耶稣：“我们不知道是从哪里来的。”
【吕振中】于是回答说、不知道从哪里来的。
【思高本】于是他们回答说：“不知道是从那来的。”
【牧灵本】于是他们回答说:“不知道。”
【现代本】于是他们回答：“我们不知道是从什么地方来的。”
【当代版】最后，他们无奈，只好说：“不知道。”
【KJV】And they answered, that they could not tell
whence it was.
【NIV】So they answered, "We don't know where it
was from."
【BBE】And they made answer that they had no idea where
it came from.
【ASV】And they answered, that they knew not whence it
was.
8【和合本】耶稣说：“我也不告诉你们，我仗着什么权柄做这些事。”
【和修订】耶稣说：“我也不告诉你们，我仗着什么权柄做这些事。”
【新译本】耶稣说：“我也不告诉你们，我凭着什么权柄作这些事。”
【吕振中】耶稣对他们说∶“我、也不告诉你们我仗着什么权柄作这些事。”
【思高本】耶稣也给他们说：“我也不告诉你们：我凭什么权柄作这些事。”
【牧灵本】耶稣便对他们说:那我也不告诉你们，我凭什么权柄做这些事。”
【现代本】耶稣就对他们说：“那么，我也不告诉你们，我凭着什么权柄做这些事。”
【当代版】“那么，我也用不着告诉你们，我是凭甚么权力行出这些事。”
【KJV】And Jesus said unto them, Neither tell I you by
what authority I do these things.
【NIV】Jesus said, "Neither will I tell you by what
authority I am doing these things."
【BBE】And Jesus said, And I will not make clear to you
by what authority I do these things.
【ASV】And Jesus said unto them, Neither tell I you by
what authority I do these things.
9【和合本】耶稣就设比喻对百姓说：“有人栽了一个葡萄园，租给园户，就往外国去住了许久。
【和修订】耶稣用这个比喻对百姓说：“有人开垦了一个葡萄园，租给园户，就出外远行，去了许久。
【新译本】于是耶稣向众人讲了这个比喻：“有一个人栽种了一个葡萄园，租给佃户，就远行去了很久。
【吕振中】耶稣就对人民说起这个比喻来∶“有一个人栽了一个葡萄园，租给葡萄园工，就出外去了好久。
【思高本】耶稣对百姓设了这个比喻：有一个人培植了一个葡萄园，把它租给园户，就往远方去，为时很久。
【牧灵本】耶稣继续对百姓讲这个比喻:“有个人培植了一个葡萄园，出租给佃户，就出外作长期旅行去了。
【现代本】接着，耶稣向他们讲一个比喻：“有一个人开垦了一个葡萄园，把它租给佃户，自己离家远行。过了一段时间，
【当代版】跟着耶稣向听众讲了个比喻：“有一个人辟了一个葡萄园，租了给农工，就出门远行。
【KJV】Then began he to speak to the people this
parable; A certain man planted a vineyard, and let it forth to husbandmen,
and went into a far country for a long time.
【NIV】He went on to tell the people this parable:
"A man planted a vineyard, rented it to some farmers and went away for a
long time.
【BBE】And he gave the people this story: A man made a
vine-garden and gave the use of it to some field-workers and went into
another country for a long time.
【ASV】And he began to speak unto the people this
parable: A man planted a vineyard, and let it out to husbandmen, and went
into another country for a long time.
10【和合本】到了时候，打发一个仆人到园户那里去，叫他们把园中当纳的果子交给他；园户竟打了他，叫他空手回去。
【和修订】到了时候，他打发一个仆人到园户那里去，叫他们把园中当纳的果子交给他；园户竟打了他，叫他空手回去。
【新译本】到了时候，园主派了一个仆人到佃户那里，叫他们把葡萄园当纳的果子交给他。佃户却打了他，放他空手回去。
【吕振中】到了节候，他就差遣一个仆人去找园工，叫他们把葡萄园一部分的果子给他；园工竟打了他，送他空手走出去。
【思高本】到了时节，他便打发一个仆人去园户那，为叫他们把园中应纳的果实交给他。园户却打了他，放他空手回去。
【牧灵本】时节到了，他派一个仆人到佃户们家里，收缴园中应得的部分果实。可是佃户们把那仆人打了一顿，让他空手而回。
【现代本】收葡萄的季节到了，他打发一个奴仆去向他们收他应得的分额。可是那些佃户把那个奴仆殴打一顿，叫他空手回去。
【当代版】到了收获的季节，他就差仆人到葡萄园去向农工收取他应得的一分收成，但仆人却被农工揍了一顿，空着手回去。
【KJV】And at the season he sent a servant to the
husbandmen, that they should give him of the fruit of the vineyard: but the
husbandmen beat him, and sent him away empty.
【NIV】At harvest time he sent a servant to the tenants
so they would give him some of the fruit of the vineyard. But the tenants
beat him and sent him away empty-handed.
【BBE】And at the right time he sent a servant to the
workers to get part of the fruit from the vines; but the workmen gave him
blows and sent him away with nothing.
【ASV】And at the season he sent unto the husbandmen a
servant, that they should give him of the fruit of the vineyard: but the
husbandmen beat him, and sent him away empty.
11【和合本】又打发一个仆人去，他们也打了他，并且凌辱他，叫他空手回去。
【和修订】园主打发另一个仆人去，他们也打了他，并且侮辱他，叫他空手回去。
【新译本】园主又派另一个仆人去，佃户又打了他，并且侮辱他，也叫他空手回去。
【吕振中】他加差了另一个仆人去；连那一个、他们也打了，侮辱了，送他空手走出去。
【思高本】园主又打发了另一个仆人去，他们把那人也打了，并加以侮辱，放他空手回去。
【牧灵本】园主又派另一仆人去，也遭了他们的毒打和嘲弄，两手空空而回。
【现代本】园主再派另一个奴仆去；他们照样殴打他，侮辱他，又叫他空手回去。
【当代版】园主就打发另一个仆人去，那些农工照样将他痛殴羞辱一番，使他空手回去。
【KJV】And again he sent another servant: and they beat
him also, and entreated him shamefully, and sent him away empty.
【NIV】He sent another servant, but that one also they
beat and treated shamefully and sent away empty-handed.
【BBE】And he sent another servant, and they gave blows
to him in the same way, and put shame on him, and sent him away with nothing.
【ASV】And he sent yet another servant: and him also
they beat, and handled him shamefully, and sent him away empty.
12【和合本】又打发第三个仆人去，他们也打伤了他，把他推出去了。
【和修订】园主又打发第三个仆人去，他们也打伤了他，把他推出去了。
【新译本】于是他又派第三个去，佃户把他打伤，赶他走了。
【吕振中】他又加差第三个去；连这一个、他们也打伤，给赶出去了。
【思高本】园主又打发第三个去，连这一个，他们也打伤，把他赶了出去。
【牧灵本】园主又派了第三个仆人前去，他们也将他打伤，并且把他扔了出去。
【现代本】第三次园主又派一个奴仆去；佃户又打伤他，把他推出园外。
【当代版】园主再派第三个仆人去，这次那仆人也给他们打伤，被抛在园外。
【KJV】And again he sent a third: and they wounded him
also, and cast him out.
【NIV】He sent still a third, and they wounded him and
threw him out.
【BBE】And he sent a third, and they gave him wounds and
put him out.
【ASV】And he sent yet a third: and him also they
wounded, and cast him forth.
13【和合本】园主说：‘我怎么办呢？我要打发我的爱子去，或者他们尊敬他。’
【和修订】葡萄园主说：‘我要怎么做呢？我要打发我的爱子去，或许他们会尊敬他。’
【新译本】葡萄园的主人说：‘怎么办呢？我要派我的爱子去，也许这一个他们会尊敬的。’
【吕振中】葡萄园主说∶‘我要怎么办呢？我要差我所爱的儿子去；或者他们会尊敬他。’
【思高本】葡萄园的主人说：我要怎样办呢？我要打发我的爱子去，或许他们会敬重他。
【牧灵本】园主说:‘我该怎么办？我要派我的爱子前往，或许他们会尊重他’。
【现代本】葡萄园主说：‘我该怎么办呢？我要差派我所疼爱的儿子去，也许他们会尊敬他的。’
【当代版】园主说：‘我应该怎样办呢？不如叫我所疼爱的儿子去吧。他们大概会给他留点情面的。’
【KJV】Then said the lord of the vineyard, What shall I
do? I will send my beloved son: it may be they will reverence him when they
see him.
【NIV】Then the owner of the vineyard said, `What shall
I do? I will send my son, whom I love; perhaps they will respect him.'
【BBE】And the lord of the garden said, What am I to do?
I will send my dearly loved son; they may give respect to him.
【ASV】And the lord of the vineyard said, What shall I
do? I will send my beloved son; it may be they will reverence him.
14【和合本】不料，园户看见他，就彼此商量说：‘这是承受产业的，我们杀他吧，使产业归于我们！’
【和修订】可是，园户看见他，彼此说：‘这是承受产业的。我们杀了他，产业就归我们了！’
【新译本】佃户一看他，就彼此商议说：‘这是继承产业的，让我们杀了他，那么，产业就成为我们的了。’
【吕振中】园工看见他，却彼此议论说∶‘这是承继产业的；我们杀他吧，产业好归我们。’
【思高本】谁知园户一看见他，便彼此商议说：这是承继人，我们要杀掉，他好让产业归于我们。
【牧灵本】然而那些承租人一见了他，就彼此商议:‘他就是葡萄园的继承人，杀了他，产业就是我们的了。’
【现代本】可是佃户一看见园主的儿子，彼此说：‘这个人是园主的继承人；我们杀掉他，他的产业就归我们了！’
【当代版】岂料农工看见来人是园主的儿子，便私下商议：‘这就是园主的儿子，是产业继承人，我们只要把他杀掉，这块葡萄园就归我们所有了！’
【KJV】But when the husbandmen saw him, they reasoned
among themselves, saying, This is the heir: come, let us kill him, that the
inheritance may be ours.
【NIV】But when the tenants saw him, they talked the
matter over. `This is the heir,' they said. `Let's kill him, and the
inheritance will be ours.'
【BBE】But when the workmen saw him, they said to one
another, This is he who will one day be the owner of the property: let us put
him to death and the heritage will be ours.
【ASV】But when the husbandmen saw him, they reasoned
one with another, saying, This is the heir; let us kill him, that the
inheritance may be ours.
15【和合本】于是把他推出葡萄园外，杀了。这样，葡萄园的主人要怎样处治他们呢？
【和修订】于是他们把他扔出葡萄园外，杀了。这样，葡萄园主要怎么处置他们呢？
【新译本】于是他们把园主的爱子推出葡萄园外杀了。主人要怎样对待他们呢？
【吕振中】于是把他丢出葡萄园外去，杀了。这样，葡萄园主要怎样办他们呢？
【思高本】于是他们把他推到葡萄园外杀了。那么，葡萄园的主人要怎样处置他们呢？
【牧灵本】于是他们把他赶到葡萄园外，杀了他。
【现代本】因此，他们把他推到葡萄园外去，杀了。“这样，葡萄园的主人要怎样对付那些佃户呢？
【当代版】于是他们把他拖到葡萄园外杀了。”耶稣问：“你们以为园主会怎样对付他们呢？
【KJV】So they cast him out of the vineyard, and killed
him. What therefore shall the lord of the vineyard do unto them?
【NIV】So they threw him out of the vineyard and killed
him. "What then will the owner of the vineyard do to them?
【BBE】And driving him out of the garden they put him to
death. Now what will the lord do to these workmen?
【ASV】And they cast him forth out of the vineyard, and
killed him. What therefore will the lord of the vineyard do unto them?
16【和合本】他要来除灭这些园户，将葡萄园转给别人。”听见的人说：“这是万不可的！”
【和修订】他要来除灭那些园户，将葡萄园转给别人。”听见的人说：“绝对不可！”
【新译本】他要来除掉这些佃户，把葡萄园租给别人。”他们听见了就说：“千万不要有这样的事发生！”
【吕振中】他必来，杀灭这些园工，将葡萄园给别人。他们听见就说∶“千万不可阿。”
【思高本】他必要来，除灭这些园户，把葡萄园租给别人。”众人一听这话，就说：“千万不要这样！”
【牧灵本】那园主会怎样对付这些佃户呢？他将除灭这些承租的佃户，再将葡萄园租给别人。”众人听了这话，就说:“这事最好别发生吧！”
【现代本】他一定要来杀灭他们，把葡萄园转租给别人。”群众听了这话，都说：“绝不可以有这样的事！”
【当代版】他必定要来把这些农工杀掉，将葡萄园给了别人。”“千万不要这样做呀！”听的人马上反对。
【KJV】He shall come and destroy these husbandmen, and
shall give the vineyard to others. And when they heard it, they said, God
forbid.
【NIV】He will come and kill those tenants and give the
vineyard to others." When the people heard this, they said, "May this
never be!"
【BBE】He will come and put them to destruction and give
the garden to others. And when he said this, they said, May it not be so.
【ASV】He will come and destroy these husbandmen, and
will give the vineyard unto others. And when they heard it, they said, God
forbid.
17【和合本】耶稣看着他们说：“经上记着：匠人所弃的石头已作了房角的头块石头。这是什么意思呢？
【和修订】耶稣看着他们，说：“那么，经上记着：匠人所丢弃的石头已作了房角的头块石头。这是什么意思呢？
【新译本】耶稣看着他们，说：“那么，‘建筑工人所弃的石头，成了房角的主要石头’，这经文是什么意思呢？
【吕振中】耶稣定睛看了着他们，就说∶“那么经上记着∶‘匠人所弃掉的这块石头、巳成了房角石的头一块’、是什么意思呢？
【思高本】耶稣注视他们说：“那么，经上所载：‘匠人弃而不用的石头，反而成了屋角的基石，’这句话是什么意思？
【牧灵本】耶稣直视着他们，说:“经上写着:‘被建筑工丢弃的石头，已成了屋角的基石。’这句话是什么意思？
【现代本】耶稣注目看他们，问说：“圣经上说：泥水匠所丢弃的这块石头已成为最重要的基石。这话是什么意思呢？
【当代版】耶稣定眼看着他们，说：“那么，圣经所记载：‘工匠所丢弃的石头，现在已成了建房子的基石’，又是甚么意思呢？
【KJV】And he beheld them, and said, What is this then
that is written, The stone which the builders rejected, the same is become
the head of the corner?
【NIV】Jesus looked directly at them and asked,
"Then what is the meaning of that which is written: "`The stone the
builders rejected has become the capstone ' ?
【BBE】But he, looking on them, said, Is it not in the
Writings, The stone which the builders put on one side, the same has become
the chief stone of the building?
【ASV】But he looked upon them, and said, What then is
this that is written, The stone which the builders rejected, The same was
made the head of the corner?
18【和合本】凡掉在那石头上的，必要跌碎；那石头掉在谁的身上，就要把谁砸得稀烂。”
【和修订】凡跌在那石头上的，一定会跌得粉碎；那石头掉在谁的身上，就要把谁压得稀烂。”
【新译本】凡是跌在那石头上的，就必摔碎；那石头掉在谁的身上，就必把他压得粉碎。”
【吕振中】凡跌倒在那石头上的、必被摔碎；那石头倒在谁身上，就必把谁砸烂。”
【思高本】凡跌在这石头上的，必被撞碎；这石头落在谁身上，必要把他压碎。”
【牧灵本】谁跌在这石头上，就会跌得粉碎;这石头砸在谁身上，谁就被砸得粉碎。”
【现代本】谁跌在那块石头上，谁就粉身碎骨；那块石头掉在谁的身上，也要把谁砸烂。”
【当代版】跌在这石头上的人，一定碰得支离破碎；这石头掉在谁的身上，就把谁压得粉身碎骨。”
【KJV】Whosoever shall fall upon that stone shall be
broken; but on whomsoever it shall fall, it will grind him to powder.
【NIV】Everyone who falls on that stone will be broken
to pieces, but he on whom it falls will be crushed."
【BBE】Everyone falling on that stone will be broken,
but the man on whom the stone comes down will be crushed to dust.
【ASV】Every one that falleth on that stone shall be
broken to pieces; but on whomsoever it shall fall, it will scatter him as
dust.
19【和合本】文士和祭司长看出这比喻是指着他们说的，当时就想要下手拿他，只是惧怕百姓。
【和修订】文士和祭司长看出这比喻是指着他们说的，当时就想要下手拿他，只是惧怕百姓。
【新译本】经学家和祭司长知道这比喻是针对他们说的，当时就想动手拿他，可是又害怕群众。
【吕振中】经学士和祭司长们想法子要就在那时候下手想要下手拿耶稣，却惧怕民众；他们觉得他是指着他们来说这比喻的。
【思高本】经师及司祭长在那时刻就想下手逮捕耶稣，但是害怕百姓。他们明白这个比喻是暗指他们说的。
【牧灵本】经师和大司祭们知道耶稣的这个比喻是针对他们说的，当时就想下手捉拿他，可是他们害怕百姓。
【现代本】经学教师和祭司长知道耶稣的比喻是指着他们说的，就想当场逮捕耶稣；但是又怕群众，
【当代版】律法教师和祭司长看出这比喻是针对他们说的，所以气得想马上捉拿耶稣，但又怕惹起公愤。
【KJV】And the chief priests and the scribes the same
hour sought to lay hands on him; and they feared the people: for they
perceived that he had spoken this parable against them.
【NIV】The teachers of the law and the chief priests
looked for a way to arrest him immediately, because they knew he had spoken
this parable against them. But they were afraid of the people.
【BBE】And the chief priests and the scribes made
attempts to get their hands on him in that very hour; and they were in fear
of the people, for they saw that he had made up this story against them.
【ASV】And the scribes and the chief priests sought to
lay hands on him in that very hour; and they feared the people: for they
perceived that he spake this parable against them.
20【和合本】于是窥探耶稣，打发奸细装作好人，要在他的话上得把柄，好将他交在巡抚的政权之下。
【和修订】于是他们窥探耶稣，打发奸细装作好人，要在他的话上抓把柄，好把他交给总督处置。
【新译本】经学家和祭司长差派奸细伪装好人去窥探耶稣，要抓着他的把柄，好把他交由总督全权裁决。
【吕振中】于是直窥探着，差遣侦察，自己装做好人，要在他的话语上找得把柄，好拿他送交在统治官的管理和权炳之下。
【思高本】于是他们窥察耶稣，派遣奸细，假装义人，要抓住他的语病，好把他交付于总督的司法权下。
【牧灵本】于是他们另找机会，派了些密探装作好人，为了在他的话中找出漏洞，好把他交到总督手中。
【现代本】只好再等机会。他们收买了一些人，假装善意，向耶稣提出问题，想抓住他的话柄，好把他送交给总督惩办。
【当代版】于是他们派遣密探，外表假装正直，暗暗监视耶稣的行动；想从祂的话里套取把柄，好抓祂去见总督。
【KJV】And they watched him, and sent forth spies, which
should feign themselves just men, that they might take hold of his words,
that so they might deliver him unto the power and authority of the governor.
【NIV】Keeping a close watch on him, they sent spies,
who pretended to be honest. They hoped to catch Jesus in something he said so
that they might hand him over to the power and authority of the governor.
【BBE】And they kept watch on him, and sent out secret
representatives, who were acting the part of good men, in order that they
might get something from his words, on account of which they might give him
up to the government and into the power of the ruler.
【ASV】And they watched him, and sent forth spies, who
feigned themselves to be righteous, that they might take hold of his speech,
so as to deliver him up to the rule and to the authority of the governor.
21【和合本】奸细就问耶稣说：“夫子，我们晓得你所讲所传都是正道，也不取人的外貌，乃是诚诚实实传神的道。
【和修订】奸细就问耶稣：“老师，我们知道你所讲所教的都很正确，也不看人的面子，而是诚诚实实传神的道。
【新译本】奸细问他：“老师，我们知道你所说所教的都对，并且不讲情面，只照着真理把 神的道教导人。
【吕振中】就诘问他说∶“先生，我们晓得、你都说得对，教训得对；你不取外貌，你只凭真诚教授神的道路。
【思高本】他们就诘问他说：“师傅，我们知道你说话施教，都正直无私；又不看情面，但按真理教授天主的道路。
【牧灵本】他们问他:“老师，我们知道，你说话施教，正直无私，不顾情面，照着真理传授天主的道。
【现代本】这些探子对耶稣说：“老师，我们知道你所讲所教的都合情合理，也晓得你不看情面，总是忠实地把神的道教导人。
【当代版】那些密探问耶稣：“老师，我们知道你所讲所传的道，都是正确的；也知道你不徇情面，只是切切实实地把神的真理教导人。
【KJV】And they asked him, saying, Master, we know that
thou sayest and teachest rightly, neither acceptest thou the person of any,
but teachest the way of God truly:
【NIV】So the spies questioned him: "Teacher, we
know that you speak and teach what is right, and that you do not show
partiality but teach the way of God in accordance with the truth.
【BBE】And they put a question to him, saying, Master,
we are certain that your teaching and your words are right, and that you have
no respect for a man's position, but you are teaching the true way of God:
【ASV】And they asked him, saying, Teacher, we know that
thou sayest and teachest rightly, and acceptest not the person of any, but of
a truth teachest the way of God:
22【和合本】我们纳税给该撒，可以不可以？”
【和修订】我们纳税给西泽合不合法？”
【新译本】我们纳税给西泽可以不可以？”
【吕振中】我们纳贡银给该撒可以不可以？”
【思高本】敢问：我们给西泽纳丁税，可以不可以？”
【牧灵本】请告诉我们:我们给西泽纳税，算犯法吗?”
【现代本】请告诉我们，向罗马皇帝西泽纳税是不是违背我们的法律呢？”
【当代版】请问，我们向西泽纳税，对不对呢？”
【KJV】Is it lawful for us to give tribute unto Caesar,
or no?
【NIV】Is it right for us to pay taxes to Caesar or not?"
【BBE】Is it right for us to make payment of taxes to
Caesar or not?
【ASV】Is it lawful for us to give tribute unto Caesar,
or not?
23【和合本】耶稣看出他们的诡诈，就对他们说：
【和修订】耶稣看出他们的诡诈，就对他们说：
【新译本】耶稣看透他们的诡计，就对他们说：
【吕振中】耶稣察看出他们的狡猾来，就对他们说∶
【思高本】耶稣觉察出他们的诡计，便对他们说：
【牧灵本】耶稣识破了他们的诡计，便对他们说:
【现代本】耶稣看穿了他们的诡计，对他们说：
【当代版】耶稣看破他们的阴谋，
【KJV】But he perceived their craftiness, and said unto
them, Why tempt ye me?
【NIV】He saw through their duplicity and said to them,
【BBE】But he saw through their trick and said to them,
【ASV】But he perceived their craftiness, and said unto
them,
24【和合本】“拿一个银钱来给我看。这像和这号是谁的？”他们说：“是该撒的。”
【和修订】“拿一个银币来给我看。这像和这名号是谁的？”他们说：“是西泽的。”
【新译本】“给我一个银币看看，上面是谁的像，谁的名号？”他们说：“西泽的。”
【吕振中】“把个‘一日工钱’币（希腊文作‘第那流）；罗马银币’指给我看；这钱币有谁的像和标号？”他们说∶“有该撒的。”
【思高本】“你们拿一个“德纳”来给我看！这“德纳”上有谁的肖像，有谁的字号？”他们说：“西泽的。”
【牧灵本】“拿给我一个银币看。上面刻着谁的像？谁的年号？”他们回答说:“西泽的。”
【现代本】“拿一个银币给我看！这上面的像和名号是谁的？”他们回答：“是西泽的。”
【当代版】就叫他们拿一个银币来，问他们说：“上面刻的是谁的肖像和名号？”“西泽的。”
【KJV】Shew me a penny. Whose image and superscription
hath it? They answered and said, Caesar's.
【NIV】Show me a denarius. Whose portrait and
inscription are on it?"
【BBE】Let me see a penny. Whose image and name are on
it? And they said, Caesar's.
【ASV】Show me a denarius. Whose image and superscription
hath it? And they said, Caesar's.
25【和合本】耶稣说：“这样，该撒的物当归给该撒，神的物当归给神。”
【和修订】耶稣说：“这样，西泽的归西泽，神的归神。”
【新译本】耶稣说：“这样，西泽的应当归给西泽， 神的应当归给 神。”
【吕振中】耶稣就对他们说∶“那就把该撒的东西纳给该撒；把神的东西纳给神吧。”
【思高本】耶稣对他们说：“那么，西泽的就应归还西泽；天主的，就应归还天主。”
【牧灵本】于是耶稣又对他们说:“是西泽的就给西泽，是天主的就归天主！”
【现代本】耶稣对他们说：“那么，把西泽的东西给西泽，把神的东西给神。”
【当代版】“属西泽的，就归给西泽；属神的，就归给神。”
【KJV】And he said unto them, Render therefore unto
Caesar the things which be Caesar's, and unto God the things which be God's.
【NIV】Caesar's," they replied. He said to them,
"Then give to Caesar what is Caesar's, and to God what is God's."
【BBE】And he said, Then give to Caesar the things which
are Caesar's, and to God the things which are God's.
【ASV】And he said unto them, Then render unto Caesar
the things that are Caesar's, and unto God the things that are God's.
26【和合本】他们当着百姓，在这话上得不着把柄，又希奇他的应对，就闭口无言了。
【和修订】他们无法当着百姓在他的话上抓到把柄，又因他的对答而惊奇，就闭口不言了。
【新译本】他们在群众面前，不能抓住耶稣的把柄，又希奇他的回答，就沉默下来。
【吕振中】当着民众面前、他们不能在耶稣的话语上抓得把柄，就闭口不言，希奇他所回答的。
【思高本】他们在民众在面前，不能抓到的语病，且惊奇的应对，遂噤口不言。
【牧灵本】他们在耶稣当众讲的话中，找不出任何错处。他们都非常惊讶于耶稣的回答，无言以对。
【现代本】他们无法当着民众从耶稣所说的话抓到什么把柄；耶稣的对答使他们十分惊讶，就都闭口无言。
【当代版】他们当众找耶稣错处的企图又失败了，在惊佩之余大家都哑口无言！
【KJV】And they could not take hold of his words before
the people: and they marvelled at his answer, and held their peace.
【NIV】They were unable to trap him in what he had said
there in public. And astonished by his answer, they became silent.
【BBE】And they were not able to get anything from these
words before the people: but they were full of wonder at his answer, and said
nothing.
【ASV】And they were not able to take hold of the saying
before the people: and they marvelled at his answer, and held their peace.
27【和合本】撒都该人常说没有复活的事。有几个来问耶稣说：
【和修订】有些撒都该人来见耶稣。他们说没有复活这回事，于是问耶稣：
【新译本】撒都该人向来否认有复活的事，他们当中有几个人来问耶稣：
【吕振中】那说没有复活的撒都该人、有几个上前来诘问耶稣
【思高本】否认复活的撤杜塞人中，有几个前来问耶稣说：
【牧灵本】有些否认复活的撒杜塞人来了，
【现代本】有些否认有复活这回事的撒都该人来见耶稣，问他：
【当代版】这时，有几个撒都该人（他们不相信有复活的事），来问耶稣：
【KJV】Then came to him certain of the Sadducees, which
deny that there is any resurrection; and they asked him,
【NIV】Some of the Sadducees, who say there is no
resurrection, came to Jesus with a question.
【BBE】And some of the Sadducees came to him, who say
that there is no coming back from the dead; and they said to him,
【ASV】And there came to him certain of the Sadducees,
they that say that there is no resurrection;
28【和合本】“夫子！摩西为我们写着说：‘人若有妻无子就死了，他兄弟当娶他的妻，为哥哥生子立后。’
【和修订】“老师，摩西为我们写下这话：‘某人的哥哥若死了，有妻无子，他该娶哥哥的妻子，为哥哥生子立后。’
【新译本】“老师，摩西曾写给我们说：‘如果一个人娶了妻子，还没有儿女就死了，他弟弟就应当娶他的妻子，为哥哥立后。’
【吕振中】说∶“先生，摩西曾对我们写着说∶“一个人的哥哥若死了，留有妻子，这哥哥又是没有孩子的，他弟弟该娶他的妻子，为他哥哥树立后裔。’好，
【思高本】“师傅，梅瑟给我们写道：如果一个人的哥哥死了，撇下妻子而没有子嗣，他的弟弟就应娶他的妻子，给他哥哥立嗣
【牧灵本】问耶稣:“老师，在经上梅瑟告诉我们:如果一个人撇下妻子，没孩子就死了，他弟弟就应该娶他的妻子，给死者留下后代。
【现代本】“老师，摩西为我们立法：‘如果一个人死了，留下妻子，但是没有孩子，他的弟弟必须娶寡嫂为妻，替哥哥传宗接代。’
【当代版】“老师，摩西的律法规定，如果有人娶妻后死了，没有孩子，他的兄弟就当娶这寡妇，替哥哥立后，传宗接代，
【KJV】Saying, Master, Moses wrote unto us, If any man's
brother die, having a wife, and he die without children, that his brother
should take his wife, and raise up seed unto his brother.
【NIV】Teacher," they said, "Moses wrote for
us that if a man's brother dies and leaves a wife but no children, the man
must marry the widow and have children for his brother.
【BBE】Master, Moses said that if a man's brother comes
to his end, having a wife, but no children, his brother is to take the wife,
and get a family for his brother.
【ASV】and they asked him, saying, Teacher, Moses wrote
unto us, that if a man's brother die, having a wife, and he be childless, his
brother should take the wife, and raise up seed unto his brother.
29【和合本】有弟兄七人，第一个娶了妻，没有孩子死了；
【和修订】那么，有兄弟七人，第一个娶了妻，没有孩子死了。
【新译本】从前有兄弟七人，头一个娶了妻子，没有孩子就死了。
【吕振中】这里曾有弟兄七人；第一个娶了妻，死了，没有孩子；
【思高本】曾有兄弟七人，第一个娶了妻子，没有子嗣就死了。
【牧灵本】如果有七兄弟，老大娶了妻，死时没孩子。
【现代本】从前有兄弟七人：老大结了婚，没有孩子就死了。
【当代版】但假如有七兄弟，大哥结了婚，还没有孩子就死了。
【KJV】There were therefore seven brethren: and the
first took a wife, and died without children.
【NIV】Now there were seven brothers. The first one
married a woman and died childless.
【BBE】Now there were seven brothers, and the first had
a wife and came to his end, having no children;
【ASV】There were therefore seven brethren: and the
first took a wife, and died childless;
30【和合本】第二个、第三个也娶过她；
【和修订】第二个、
【新译本】第二个、
【吕振中】第二个、第三个也都娶了她；
【思高本】第二个，
【牧灵本】然后老二、
【现代本】老二就娶了寡嫂，
【当代版】二弟便把嫂嫂娶了过来，也无嗣而终。
【KJV】And the second took her to wife, and he died
childless.
【NIV】The second
【BBE】And the second;
【ASV】and the second:
31【和合本】那七个人都娶过她，没有留下孩子就死了。
【和修订】第三个也娶过她；同样地，七个人都娶过她，没有留下孩子就死了。
【新译本】第三个，也娶过她；七个都是这样，都没有留下孩子就死了。
【吕振中】甚至于那七个都这样，没有留下孩子就死了。
【思高本】及第三个都娶过她为妻。七个人都是如此：没有留下子嗣就死了。
【牧灵本】老三都曾娶了她，七个人都是如此，他们都没有留下子嗣就死了。
【现代本】以后老三也娶了她，一直到老七都娶过她，也都没有孩子，就死了。
【当代版】那七兄弟都跟她结过婚，都没有儿女就死了。
【KJV】And the third took her; and in like manner the
seven also: and they left no children, and died.
【NIV】and then the third married her, and in the same
way the seven died, leaving no children.
【BBE】And the third took her; and in the same way, all
the seven, without having any children, came to their end.
【ASV】and the third took her; and likewise the seven
also left no children, and died.
32【和合本】后来妇人也死了。
【和修订】后来，那妇人也死了。
【新译本】后来那女人也死了。
【吕振中】后来那妇人也死了。
【思高本】末后，连那妇人也死了。
【牧灵本】最后连那妇人也死了。
【现代本】最后那女人也死了。
【当代版】最后那个妇人也死了。
【KJV】Last of all the woman died also.
【NIV】Finally, the woman died too.
【BBE】And last of all, the woman came to her end.
【ASV】Afterward the woman also died.
33【和合本】这样，当复活的时候，她是哪一个的妻子呢？因为他们七个人都娶过她。”
【和修订】那么，在复活的时候，那妇人是哪一个的妻子呢？因为他们七个人都娶过她。”
【新译本】那么，这女人在复活的时候，要作哪一个的妻子呢？因为七个人都娶过她。”
【吕振中】这样，在复活生活中，她成了他们哪一个的妻了呢？七个人都娶过她为妻子呀！”
【思高本】那么，在复活的时候，这妇人是他们那一个的妻子？因为他们七个人都娶过她为妻。”
【牧灵本】那么，在复活之日，她应该是他们当中哪一个人的妻子呢？因为七个人都曾娶她为妻。”
【现代本】请问在复活的日子，她要算是哪一个人的妻子呢？因为兄弟七个人都娶过她！”
【当代版】那么，到复活那天，她会是谁的妻子呢？因为他们都娶过她。”
【KJV】Therefore in the resurrection whose wife of them
is she? for seven had her to wife.
【NIV】Now then, at the resurrection whose wife will she
be, since the seven were married to her?"
【BBE】When they come back from the dead, whose wife
will she be? for all the seven had her.
【ASV】In the resurrection therefore whose wife of them
shall she be? for the seven had her to wife.
34【和合本】耶稣说：“这世界的人有娶有嫁；
【和修订】耶稣说：“这世代的人有娶有嫁，
【新译本】耶稣说：“这世界的人又娶又嫁，
【吕振中】耶稣对他们说∶“今世之子有娶有嫁；
【思高本】耶稣对他们说：“今世之子也娶也嫁；
【牧灵本】耶稣回答他们说:“现世的人男婚女嫁;
【现代本】耶稣回答他们说：“今世的男女有娶有嫁；
【当代版】耶稣说：“只有今世的人才有嫁娶，
【KJV】And Jesus answering said unto them, The children
of this world marry, and are given in marriage:
【NIV】Jesus replied, "The people of this age marry
and are given in marriage.
【BBE】And Jesus said to them, The sons of this world
are married and have wives;
【ASV】And Jesus said unto them, The sons of this world
marry, and are given in marriage:
35【和合本】惟有算为配得那世界，与从死里复活的人也不娶也不嫁；
【和修订】惟有配得那要来的世代和从死人中复活的人不娶也不嫁。
【新译本】但配得那世界的，又配从死人中复活的人，也不娶也不嫁。
【吕振中】但那算为配得‘他世’的、配得起从死人中起来之复活的、也不娶也不嫁。
【思高本】但那堪得来世，及堪当由死者中复活的人，他们也不娶，也不嫁；
【牧灵本】但那些被选能进入来世，从死者中复活的人，都不娶也不嫁。
【现代本】但是那些配得从死里复活，并且活在来世的人，也不娶也不嫁。
【当代版】但那些被认为有资格获得永生、从死里复活的人，是没有婚姻关系的，
【KJV】But they which shall be accounted worthy to
obtain that world, and the resurrection from the dead, neither marry, nor are
given in marriage:
【NIV】But those who are considered worthy of taking
part in that age and in the resurrection from the dead will neither marry nor
be given in marriage,
【BBE】But those to whom is given the reward of the
world to come, and to come back from the dead, have no wives, and are not
married;
【ASV】but they that are accounted worthy to attain to
that world, and the resurrection from the dead, neither marry, nor are given
in marriage:
36【和合本】因为他们不能再死，和天使一样；既是复活的人，就为神的儿子。
【和修订】因为他们不能再死，和天使一样；既然是复活的人，他们就是神的儿子。
【新译本】他们和天使一样，不能再死；既然是复活了的人，就是 神的儿女了。
【吕振中】他们也不能再死；乃是和天使一样；既是复活了的人，就是神的儿子了。
【思高本】甚至他们也不能再死，因为他们相似天使，他们既是复活之子，也就是天主之子。
【牧灵本】他们不会再死亡，好像天使一般。他们都是天主的儿女，因为他们是从复活而来的。
【现代本】他们和天使一样，是不死的。他们是神的儿女，因为他们从死里复活。
【当代版】而且永远不死，像天使一样。他们既然死里复活，就是神的儿女了。
【KJV】Neither can they die any more: for they are equal
unto the angels; and are the children of God, being the children of the
resurrection.
【NIV】and they can no longer die; for they are like the
angels. They are God's children, since they are children of the resurrection.
【BBE】And death has no more power over them, for they
are equal to the angels, and are sons of God, being of those who will come back
from the dead.
【ASV】for neither can they die any more: for they are
equal unto the angels; and are sons of God, being sons of the resurrection.
37【和合本】至于死人复活，摩西在荆棘篇上，称主是亚伯拉罕的神，以撒的神，雅各的神，就指示明白了。
【和修订】至于死人复活，摩西在荆棘篇上就指明了，他称主是亚伯拉罕的神，以撒的神，雅各的神。
【新译本】至于死人复活的事，摩西在荆棘篇上提过，他称主是亚伯拉罕的 神、以撒的 神、雅各的 神；
【吕振中】至于死人之活起来，连摩西在刺丛篇上指点明白了；他怎样称主为亚伯拉罕的神、以撒的神、雅各的神。
【思高本】至论死者复活，梅瑟已在荆棘篇中指明了：称上主为亚巴郎的天主，依撒格的天主及雅各伯的天主。
【牧灵本】关于死者复活的事，梅瑟曾在荆棘燃烧的故事中指明，他称上主为:‘亚伯郎的天主，依撒格的天主和雅各伯的天主’。
【现代本】摩西已经证实有死人复活这回事，他在荆棘燃烧的故事上说到：主是‘亚伯拉罕的神，以撒的神，雅各的神。’
【当代版】至于死人复活的证据，摩西在‘火中荆棘篇’里也指明了；他不是称神‘是亚伯拉罕的神，是以撒的神，是雅各的神’吗？
【KJV】Now that the dead are raised, even Moses shewed
at the bush, when he calleth the Lord the God of Abraham, and the God of
Isaac, and the God of Jacob.
【NIV】But in the account of the bush, even Moses showed
that the dead rise, for he calls the Lord `the God of Abraham, and the God of
Isaac, and the God of Jacob.'
【BBE】But even Moses made it clear that the dead come
back to life, saying, in the story of the burning thorn-tree, The Lord, the
God of Abraham, the God of Isaac, and the God of Jacob.
【ASV】But that the dead are raised, even Moses showed,
in the place concerning the Bush, when he calleth the Lord the God of
Abraham, and the God of Isaac, and the God of Jacob.
38【和合本】神原不是死人的神，乃是活人的神；因为在他那里（那里：或作看来），人都是活的。”
【和修订】神不是死人的神，而是活人的神，因为对他来说，人都是活的。”
【新译本】神不是死人的 神，而是活人的 神，因为在他那里的人都是活的。”
【吕振中】神并不是死人的神，乃是活人的神呀，因为在他看、他们都是活着的。”
【思高本】不是死人的，而是活人的天主：所有的人为都是生活的。”
【牧灵本】他不是死人的天主，而是活人的天主，对天主来说所有的人都是活的。”
【现代本】这意思是说神是活人的神，不是死人的神。因为在神眼中，人都是活着的。”
【当代版】神不是死人的神，而是活人的神。因为在祂眼中，所有人（不论是否仍在世上）都是活的。”
【KJV】For he is not a God of the dead, but of the
living: for all live unto him.
【NIV】He is not the God of the dead, but of the living,
for to him all are alive."
【BBE】Now he is not the God of the dead but of the
living: for all men are living to him.
【ASV】Now he is not the God of the dead, but of the
living: for all live unto him.
39【和合本】有几个文士说：“夫子！你说得好。”
【和修订】有几个文士说：“老师，你说得好。”
【新译本】经学家中有几个说：“老师，你说得好。”
【吕振中】有几个经学士应时就说∶“先生，你说得好。”
【思高本】有几个经师应声说：“师傅，你说的好。”
【牧灵本】有几位经师附和说:“老师，你说的好。”
【现代本】有些经学教师说：“老师，你说得好！”
【当代版】在场的几位律法教师不得不称赞耶稣说：“老师答得好！”
【KJV】Then certain of the scribes answering said,
Master, thou hast well said.
【NIV】Some of the teachers of the law responded,
"Well said, teacher!"
【BBE】And some of the scribes, in answer to this, said,
Master, you have said well.
【ASV】And certain of the scribes answering said,
Teacher, thou hast well said.
40【和合本】以后他们不敢再问他什么。
【和修订】以后，他们不敢再问他什么了。
【新译本】从此他们再不敢问他什么了。
【吕振中】他们再也不敢诘问他什么事了。
【思高本】从此，他们再不敢质问什么了。
【牧灵本】他们不敢再问耶稣什么问题了。
【现代本】从此，他们再也不敢向耶稣提出问题。
【当代版】此后，再没有人敢用问题为难耶稣了。
【KJV】And after that they durst not ask him any
question at all.
【NIV】And no one dared to ask him any more questions.
【BBE】And they had fear of putting any more questions
to him.
【ASV】For they durst not any more ask him any question.
41【和合本】耶稣对他们说：“人怎么说基督是大卫的子孙呢？
【和修订】耶稣对他们说：“人们怎么说基督是大卫的后裔呢？
【新译本】耶稣问他们：“人怎么能说基督是大卫的子孙呢？
【吕振中】但耶稣却问他们说∶“人怎么说神所膏立者是大卫的子孙呢？
【思高本】耶稣问他们说：“人们怎么称默西亚是达味之子呢？
【牧灵本】耶稣却问他们说:“人们怎么说默西亚是达味的子孙呢？
【现代本】可是耶稣对他们说：“人怎么能说基督是大卫的子孙呢？
【当代版】耶稣却问他们：“为甚么人说基督是大卫王的子孙呢？
【KJV】And he said unto them, How say they that Christ
is David's son?
【NIV】Then Jesus said to them, "How is it that
they say the Christ is the Son of David?
【BBE】And he said to them, Why do they say that the
Christ is the son of David?
【ASV】And he said unto them, How say they that the Christ
is David's son?
42【和合本】诗篇上大卫自己说：主对我主说：你坐在我的右边，
【和修订】诗篇上大卫自己说：主对我主说：你坐在我的右边，
【新译本】大卫自己在诗篇上说：‘主对我的主说：你坐在我的右边，
【吕振中】大卫在诗篇书上亲自说∶‘主对我主说了∶你坐在我右边，
【思高本】达味自己曾在圣咏集上说：‘上主对吾主说：你坐在我右边，
【牧灵本】达味自己在圣咏篇中说过:上主对我主说:你坐在我右边，
【现代本】大卫在诗篇上自己说过：主对我主说：你坐在我的右边，
【当代版】大卫曾在诗篇里说过：‘神对我主说，你坐在我的右边，
【KJV】And David himself saith in the book of Psalms,
The LORD said unto my Lord, Sit thou on my right hand,
【NIV】David himself declares in the Book of Psalms:
"`The Lord said to my Lord: "Sit at my right hand
【BBE】For David himself says in the book of Psalms, The
Lord said to my Lord, Take your seat at my right hand,
【ASV】For David himself saith in the book of Psalms,
The Lord said unto my Lord, Sit thou on my right hand,
43【和合本】等我使你仇敌作你的脚凳。
【和修订】等我使你的仇敌作你的脚凳。
【新译本】等我使你的仇敌作你的脚凳。’
【吕振中】等我处置你仇敌做你脚的凳子。’
【思高本】等我使你的仇敌变作你脚下的踏板。’
【牧灵本】直到我把你的仇敌降服在你脚下。
【现代本】等我使你的仇敌屈服在你脚下。
【当代版】等我使你的敌人成为你的脚凳。’
【KJV】Till I make thine enemies thy footstool.
【NIV】until I make your enemies a footstool for your
feet."'
【BBE】Till I put under your feet all those who are
against you.
【ASV】Till I make thine enemies the footstool of thy
feet.
44【和合本】大卫既称他为主，他怎么又是大卫的子孙呢？”
【和修订】大卫既称他为主，他怎么又是大卫的后裔呢？”
【新译本】大卫既然称他为主，他又怎会是大卫的子孙呢？”
【吕振中】这样，大卫既称他为主，他怎么又是大卫的子孙呢？”
【思高本】达味既称他为主，怎样又是达味之子呢？”
【牧灵本】达味既称他为‘主’，他怎会是达味之子呢？”
【现代本】大卫既然称他为‘主’，基督又怎么会是大卫的子孙呢？”
【当代版】大卫既然称祂为‘主’，那么，祂又怎会是大卫的子孙呢？”
【KJV】David therefore calleth him Lord, how is he then
his son?
【NIV】David calls him `Lord.' How then can he be his
son?"
【BBE】David then gives him the name of Lord, so how is
it possible for him to be his son?
【ASV】David therefore calleth him Lord, and how is he
his son?
45【和合本】众百姓听的时候，耶稣对门徒说：
【和修订】众百姓听的时候，耶稣对他的门徒说：
【新译本】众人听着的时候，耶稣对门徒说：
【吕振中】众民正听的时候，耶稣就对他们的门徒说∶
【思高本】众百姓正听的时候，耶稣对的门徒说：
【牧灵本】耶稣对他的门徒们说话，当时还有许多人在听:
【现代本】群众倾听着的时候，耶稣对他的门徒说：
【当代版】大家正在细听，耶稣却转过来对门徒说：
【KJV】Then in the audience of all the people he said
unto his disciples,
【NIV】While all the people were listening, Jesus said
to his disciples,
【BBE】And in the hearing of all the people he said to his
disciples,
【ASV】And in the hearing of all the people he said unto
his disciples,
46【和合本】“你们要防备文士。他们好穿长衣游行，喜爱人在街市上问他们安，又喜爱会堂里的高位，筵席上的首座；
【和修订】“你们要防备文士。他们好穿长袍走来走去，喜欢人们在街市上向他们问安，又喜爱会堂里的高位，宴席上的首座。
【新译本】“你们要提防经学家，他们好穿长袍走来走去，喜欢人在巿中心向他们问安，并且喜欢会堂里的高位、筵席上的首座。
【吕振中】“你们要注意提防经学士；他们好穿袍子走来走去，喜爱市场上的请安、会堂里的首位、和筵席上的首座。
【思高本】“你们应慎防经师！他们喜欢穿长袍游行，喜爱街市上的致敬，会堂的高位，筵席上的首座。
【牧灵本】“你们要谨防那些经师，他们爱穿着长袍在人群中招摇，喜欢在街市上接受人们的敬礼，爱坐会堂的首位，筵席的首座。
【现代本】“要防备那些经学教师。他们喜欢穿着长袍招摇过市，喜欢人家在公共场所向他们致敬问安，又喜欢会堂里的特别座位和宴会上的首座。
【当代版】“你们要小心防备律法教师，他们最喜欢穿着长袍，招摇过市；爱在大街上接受问安，在会堂里居上座，在宴会中占首席。
【KJV】Beware of the scribes, which desire to walk in
long robes, and love greetings in the markets, and the highest seats in the
synagogues, and the chief rooms at feasts;
【NIV】Beware of the teachers of the law. They like to
walk around in flowing robes and love to be greeted in the marketplaces and
have the most important seats in the synagogues and the places of honor at
banquets.
【BBE】Keep away from the scribes, whose pleasure it is
to go about in long robes, and to have words of respect said to them in the market-places,
and to take the chief seats in the Synagogues and the first places at feasts;
【ASV】Beware of the scribes, who desire to walk in long
robes, and love salutations in the marketplaces, and chief seats in the
synagogues, and chief places at feasts;
47【和合本】他们侵吞寡妇的家产，假意作很长的祷告。这些人要受更重的刑罚！”
【和修订】他们侵吞寡妇的家产，假意作很长的祷告。这些人要受更重的惩罚！”
【新译本】他们吞没了寡妇的房产，又用冗长的祷告作掩饰。这等人必受更重的刑罚。”
【吕振中】他们吞吃了寡妇的家产，还作长祷告来掩饰；这种人必受更重的处刑。”
【思高本】他们吞没寡妇们的家产，而又以长久的祈祷作掩饰：这些人必要遭受更重的处罚。”
【牧灵本】他们侵占寡妇的家产，然后又作长长的祷文。这些人必将受到十分严厉的惩罚。”
【现代本】他们占寡妇的便宜，吞没她们的家产，然后表演长篇的祷告！他们一定受到更严厉的惩罚！”
【当代版】他们不但侵吞寡妇的财产，还假意为她们作冗长的祷告。这种人一定会受到加倍的报应！”
【KJV】Which devour widows' houses, and for a shew make
long prayers: the same shall receive greater damnation.
【NIV】They devour widows' houses and for a show make
lengthy prayers. Such men will be punished most severely."
【BBE】Who take the property of widows and before the
eyes of men make long prayers; they will get a greater punishment.
【ASV】who devour widows' houses, and for a pretence make
long prayers: these shall receive greater condemnation.
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