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馬可福音第十二章譯文對照
1【和合本】耶穌就用比喻對他們說：“有人栽了一個葡萄園，周圍圈上籬笆，挖了一個壓酒池，蓋了一座樓，租給園戶，就往外國去了。
【和修訂】耶穌就用比喻對他們說：“有人開墾了一個葡萄園，四周圍上籬笆，挖了一個榨酒池，蓋了一座守望樓，租給園戶，就出外遠行去了。
【新譯本】耶穌又用比喻對他們說：“有一個人栽種了一個葡萄園，四面圍上籬笆，挖了一個壓酒池，蓋了一座瞭望台，然後租給佃戶，就遠行去了。
【呂振中】耶穌就用比喻對他們講∶“有一個人栽了一個葡萄園，周圍安上籬笆，挖了一個壓酒池，造了一座守望樓，租給葡萄園工，就出外而去。
【思高本】耶穌開始用比喻對他們說：“有一個人培植了一個葡萄園，周圍圍上了籬笆，掘了一個酒池，了一座守望台，把它租給園戶，就離開了本國。
【牧靈本】耶穌開始用比喻跟他們說：“有個人種植了一片葡萄園，在園四周圍起一道籬笆。他掘了一個榨酒池，又築了一座守望台。他把葡萄園租給了佃戶，就往國外去了。
【現代本】耶穌又用比喻教導他們。他說：“有一個人開墾了一個葡萄園，周圍用籬笆圍著，在園裡挖了一個壓酒池，蓋了一座守望台，然後把葡萄園租給佃戶，自己出外旅行去了。
【當代版】耶穌用比喻教訓他們說：“有人辟了一個葡萄園，在四周築起籬笆，又在園中挖了一個壓酒池，建了一座瞭望台。他把園子租給農工，就遠行去了。
【KJV】And he began to speak unto them by parables. A certain man
planted a vineyard, and set an hedge about it, and digged a place for the
winefat, and built a tower, and let it out to husbandmen, and went into a far
country.
【NIV】He then began to speak to
them in parables: "A man planted a vineyard. He put a wall around it,
dug a pit for the winepress and built a watchtower. Then he rented the
vineyard to some farmers and went away on a journey.
【BBE】And he gave them teaching in
the form of stories. A man had a vine-garden planted, and put a wall about
it, and made a place for crushing out the wine, and put up a tower, and let
it out to field-workers, and went into another country.
【ASV】And he began to speak unto
them in parables. A man planted a vineyard, and set a hedge about it, and
digged a pit for the winepress, and built a tower, and let it out to
husbandmen, and went into another country.
2【和合本】到了時候，打發一個僕人到園戶那裡，要從園戶收葡萄園的果子。
【和修訂】到了時候，他打發一個僕人到園戶那裡，要向他們收葡萄園的果子。
【新譯本】到了時候，園主派了一個僕人到佃戶那裡，向佃戶收取葡萄園一部分的果子。
【呂振中】到了節候，他就差遣一個奴僕去找園工，要從園工拿葡萄園一部分的果子。
【思高本】到了時節，他便打發一個僕人到園戶那，向園戶收取園中的果實；
【牧靈本】時節來臨時，他派了僕人去向佃戶們收取他應得的那份。
【現代本】到了收葡萄的季節，他打發一個奴僕去向佃戶收他應得的分額。
【當代版】到葡萄成熟時，園主派一個僕人去收取他依約該得的一分。
【KJV】And at the season he sent to the husbandmen a servant, that he
might receive from the husbandmen of the fruit of the vineyard.
【NIV】At harvest time he sent a
servant to the tenants to collect from them some of the fruit of the
vineyard.
【BBE】And when the time came, he
sent a servant to get from the workmen some of the fruit of the garden.
【ASV】And at the season he sent to
the husbandmen a servant, that he might receive from the husbandmen of the
fruits of the vineyard.
3【和合本】園戶拿住他，打了他，叫他空手回去。
【和修訂】他們拿住他，打了他，叫他空手回去。
【新譯本】佃戶抓住他，打了他，放他空手回去。
【呂振中】他們倒拿住了他，打他，送他空手去了！
【思高本】園戶卻抓住他，打了他，放他空手回去。
【牧靈本】佃戶們抓住這僕人，打他一頓，叫他空手而回。
【現代本】佃戶揪著那奴僕，毆打他，叫他空手回去。
【當代版】那些農工卻捉住他的僕人，打了他一頓，使他空手回去。
【KJV】And they caught him, and beat him, and sent him away empty.
【NIV】But they seized him, beat him
and sent him away empty-handed.
【BBE】And they took him, and gave
him blows, and sent him away with nothing.
【ASV】And they took him, and beat
him, and sent him away empty.
4【和合本】再打發一個僕人到他們那裡。他們打傷他的頭，並且淩辱他。
【和修訂】園主再打發一個僕人到他們那裡。他們打傷他的頭，並且侮辱他。
【新譯本】園主再派另外一個僕人到他們那裡，他們打傷了他的頭，並且侮辱他。
【呂振中】他又差遣另一個奴僕去找他們；那個人、他們也打傷了頭部，給侮辱了。
【思高本】主人又打發別的一個僕人到他們那去；他們打傷了他的頭，並且淩辱了他。
【牧靈本】園主又派另一個僕人去,他們打傷了這僕人的頭,還羞辱了他。
【現代本】園主又打發另一個奴僕去；他們打破了他的頭，並且侮辱他。
【當代版】園主又差另一個僕人去。這一次，農工不但侮辱他，還把他打得頭破血流。
【KJV】And again he sent unto them another servant; and at him they
cast stones, and wounded him in the head, and sent him away shamefully
handled.
【NIV】Then he sent another servant
to them; they struck this man on the head and treated him shamefully.
【BBE】And again he sent to them
another servant; and they gave him wounds on the head, and were very cruel to
him.
【ASV】And again he sent unto them
another servant; and him they wounded in the head, and handled shamefully.
5【和合本】又打發一個僕人去，他們就殺了他。後又打發好些僕人去，有被他們打的，有被他們殺的。
【和修訂】園主又打發一個僕人去，他們就殺了他。以後又打發好些僕人去，有的被他們打了，有的被他們殺了。
【新譯本】園主又派另一個去，他們就把他殺了。後來又派去許多僕人，有的給他們打了，有的給他們殺了。
【呂振中】他又差遣另一個；那個人他們給殺死了；又另有一個許多個，有的他們打了，有的殺了。
【思高本】主人又打發另一個，他們把他殺了；後又打發好些僕人去：有的他們打了，有的他們殺了。
【牧靈本】園主再派另一個僕人去，他們把他殺了。隨後派去的許多僕人,不是被打傷，就是被殺死。
【現代本】園主再打發一個奴僕去，他們把他殺了。他們又同樣地對付了許多人，有的打，有的殺。
【當代版】園主再派一個僕人前往，他們卻把他殺掉。以後園主還派遣了好幾個去，但他們不是捱打，就是被殺。
【KJV】And again he sent another; and him they killed, and many others;
beating some, and killing some.
【NIV】He sent still another, and
that one they killed. He sent many others; some of them they beat, others
they killed.
【BBE】And he sent another; and they
put him to death: and a number of others, whipping some, and putting some to
death.
【ASV】And he sent another; and him
they killed: and many others; beating some, and killing some.
6【和合本】園主還有一位是他的愛子，末後又打發他去，意思說：‘他們必尊敬我的兒子。’
【和修訂】園主還有一位，是他的愛子，最後又打發他去，說：‘他們會尊敬我的兒子。’
【新譯本】還有一個，就是園主的愛子，最後園主派他到那裡去，說：‘他們必尊敬我的兒子。’
【呂振中】園主還有一位，是所愛的兒子；末後就差遣他去找他們，心裡說∶‘他們必會尊敬我兒子的。’
【思高本】主人還有一個，即他的愛子；最後就打發他到他們那去，說：他們必會敬重我的兒子。
【牧靈本】後來只剩下一個人可派，就是他的愛子。他最後派他去時，心想：‘他們會尊敬我的兒子。’
【現代本】最後，園主只有他最疼愛的兒子好差派了。他打發他去見佃戶，心想：‘他們一定會尊敬我的兒子。’
【當代版】後來只剩下園主的愛子，園主就派他去；滿以為那些農工會尊重他的兒子。
【KJV】Having yet therefore one son, his wellbeloved, he sent him also
last unto them, saying, They will reverence my son.
【NIV】He had one left to send, a
son, whom he loved. He sent him last of all, saying, `They will respect my
son.'
【BBE】He still had one, a dearly
loved son: he sent him last to them, saying, They will have respect for my
son.
【ASV】He had yet one, a beloved
son: he sent him last unto them, saying, They will reverence my son.
7【和合本】不料，那些園戶彼此說：‘這是承受產業的。來吧，我們殺他，產業就歸我們了！’
【和修訂】那些園戶卻彼此說：‘這是承受產業的。來，我們殺了他，產業就歸我們了！’
【新譯本】那些佃戶卻彼此說：‘這是繼承產業的；來，我們殺了他，產業就是我們的了。’
【呂振中】那些園工卻彼此說∶‘這是承繼產業的；來吧；我們殺他，產業就歸我們了。’
【思高本】那些園戶卻彼此說：這是繼承人，來！我們殺掉他，將來產業就歸我們了。
【牧靈本】但佃戶們彼此議論說：‘他是繼承人。我們殺了他，產業就歸我們了。’
【現代本】可是那些佃戶彼此商議說：‘這個人是園主的繼承人，來吧，把他殺了，他的產業就歸我們了！’
【當代版】想不到這班農工卻彼此商量：‘嗯，這個就是園主的繼承人了。來，大家一齊動手殺了他，這葡萄園就歸我們了。’
【KJV】But those husbandmen said among themselves, This is the heir;
come, let us kill him, and the inheritance shall be our's.
【NIV】But the tenants said to one
another, `This is the heir. Come, let's kill him, and the inheritance will be
ours.'
【BBE】But those workmen said among
themselves, This is he who will one day be the owner of the property; come,
let us put him to death, and the heritage will be ours.
【ASV】But those husbandmen said
among themselves, This is the heir; come, let us kill him, and the
inheritance shall be ours.
8【和合本】於是拿住他，殺了他，把他丟在園外。
【和修訂】於是他們拿住他，殺了他，把他扔出葡萄園。
【新譯本】於是抓住他，把他殺了，扔在葡萄園外。
【呂振中】於是拿住了他、殺了，把他丟出葡萄園外去。
【思高本】於是，抓住他殺了，把他拋在葡萄園外。
【牧靈本】於是他們捉住他，把他殺了，扔到葡萄園外。
【現代本】他們就抓住那兒子，殺了他，把屍體拋出葡萄園外。”
【當代版】於是他們就將園主的兒子殺掉，把屍體拋到葡萄園外。
【KJV】And they took him, and killed him, and cast him out of the
vineyard.
【NIV】So they took him and killed
him, and threw him out of the vineyard.
【BBE】And they took him and put him
to death, pushing his body out of the garden.
【ASV】And they took him, and killed
him, and cast him forth out of the vineyard.
9【和合本】這樣，葡萄園的主人要怎樣辦呢？他要來除滅那些園戶，將葡萄園轉給別人。
【和修訂】這樣，葡萄園主要怎麼做呢？他要來除滅那些園戶，將葡萄園轉給別人。
【新譯本】這樣，葡萄園的主人要怎麼辦呢？他要來除掉那些佃戶，把葡萄園租給別人。
【呂振中】這樣，葡萄園主要怎樣辦呢？他必來，殺滅園工，將葡萄園給別人。經上說∶
【思高本】那麼，葡萄園的主人要怎樣處置呢？他必來除滅這些園戶，將葡萄園另租給別人。
【牧靈本】這葡萄園的園主會怎麼辦呢？他會來毀掉這些佃戶，再把園子租給別人。
【現代本】於是耶穌問：“這樣，葡萄園主要怎麼辦呢？他一定來殺滅這些佃戶，把葡萄園轉租給別人。
【當代版】那園主會採取甚麼行動呢？他一定會殺掉那些農工，把葡萄園轉給別人。
【KJV】What shall therefore the lord of the vineyard do? he will come
and destroy the husbandmen, and will give the vineyard unto others.
【NIV】What then will the owner of
the vineyard do? He will come and kill those tenants and give the vineyard to
others.
【BBE】What then will the master of
the garden do? He will come and put the workmen to death, and will give the
garden into the hands of others.
【ASV】What therefore will the lord
of the vineyard do? he will come and destroy the husbandmen, and will give
the vineyard unto others.
10【和合本】經上寫著說：匠人所棄的石頭，已作了房角的頭塊石頭。
【和修訂】匠人所丟棄的石頭 已作了房角的頭塊石頭。這是主所做的，在我們眼中看為奇妙。這經文你們沒有念過嗎？”
【新譯本】你們沒有念過這段聖經嗎：‘建築工人所棄的石頭，成了房角的主要石頭；
【呂振中】‘匠人所棄掉的這塊石頭，已成了房角石的頭一塊；這事由主作成，我們竟看為希奇！’連這一段經你們也沒有誦讀過麼？”
【思高本】你們沒有讀過這段經文嗎？‘匠人棄而不用的石頭，反而成了屋角的基石：
【牧靈本】也許你們看過這段經文：‘匠人棄而不用的石頭，反成了屋角的基石。
【現代本】你們沒有念過這段經文嗎？泥水匠所丟棄的這塊石頭已成為最重要的基石。
【當代版】你們也念過這段聖經嗎？‘工匠丟棄的石頭，現在已成了建房子的基石。
【KJV】And have ye not read this scripture; The stone which the
builders rejected is become the head of the corner:
【NIV】Haven't you read this
scripture: "`The stone the builders rejected has become the capstone ;
【BBE】Have you not seen this which
is in the Writings: The stone which the builders put on one side, the same
was made the chief stone of the building:
【ASV】Have ye not read even this
scripture: The stone which the builders rejected, The same was made the head
of the corner;
11【和合本】這是主所做的，在我們眼中看為希奇。這經你們沒有念過嗎？”
【和修訂】
【新譯本】這是主所作的，在我們眼中看為希奇。’”
【呂振中】－
【思高本】那是上主的所作所為，在我們眼中神妙莫測。’”
【牧靈本】這是主的作為，在我們眼中看來真是奇妙！’”
【現代本】這是主的作為，是多麼的奇妙啊！”
【當代版】我們看見神的作為，真是極其奇妙。’”
【KJV】This was the Lord's doing, and it is marvellous in our eyes?
【NIV】the Lord has done this, and
it is marvelous in our eyes' ?"
【BBE】This was the Lord's doing,
and it is a wonder in our eyes?
【ASV】This was from the Lord, And
it is marvellous in our eyes?
12【和合本】他們看出這比喻是指著他們說的，就想要捉拿他，只是懼怕百姓，於是離開他走了。
【和修訂】他們看出這比喻是指著他們說的，就想要捉拿他，但是懼怕眾人，於是離開他走了。
【新譯本】他們知道他這比喻是針對他們說的，就想要捉拿他，但因為害怕群眾，只好離開他走了。
【呂振中】他們想法子要抓住耶穌，卻懼怕群眾；他們覺得這他是指著他們來說這比喻的；便離開他走了。
【思高本】他們明白這比喻是指他們說的，就想逮住他；但害怕群眾，於是，離開他走了。
【牧靈本】司祭長有意逮捕耶穌，因為他們心裡明白，耶穌的這段比喻是針對他們說的，但因害怕民眾，只好離開耶穌走了。
【現代本】因為猶太人的領袖知道耶穌講的比喻是指責他們的，就想要逮捕他。可是他們怕群眾，只好離開他走了。
【當代版】他們聽出這比喻是針對他們說的，氣得想馬上逮捕耶穌，可是又怕激起公憤，只好無可奈何地離開了。
【KJV】And they sought to lay hold on him, but feared the people: for
they knew that he had spoken the parable against them: and they left him, and
went their way.
【NIV】Then they looked for a way to
arrest him because they knew he had spoken the parable against them. But they
were afraid of the crowd; so they left him and went away.
【BBE】And they made attempts to
take him; but they were in fear of the people, because they saw that the
story was against them; and they went away from him.
【ASV】And they sought to lay hold
on him; and they feared the multitude; for they perceived that he spake the
parable against them: and they left him, and went away.
13【和合本】後來，他們打發幾個法利賽人和幾個希律黨的人到耶穌那裡，要就著他的話陷害他。
【和修訂】後來，他們打發幾個法利賽人和希律黨人到耶穌那裡，要用他自己的話陷害他。
【新譯本】後來，他們派了幾個法利賽人和希律黨的人到耶穌那裡去，要找他的把柄來陷害他。
【呂振中】他們差遣幾個法利賽人和幾個希律黨人來見耶穌，要就著話語來捉住他。
【思高本】後來，他們派了幾個法利塞人和黑落德黨人到耶穌那，要用言論來陷害他。
【牧靈本】他們派遣了幾個法利塞人和黑落德黨人，到耶穌那裡去，想從他的言語中挑出毛病來。
【現代本】有些法利賽人和希律黨徒奉命來見耶穌，想從他的話找把柄來陷害他。
【當代版】然而他們卻不死心，派了幾個法利賽人和希律黨人來試探耶穌，希望就祂所說的話設計陷害祂。
【KJV】And they send unto him certain of the Pharisees and of the
Herodians, to catch him in his words.
【NIV】Later they sent some of the
Pharisees and Herodians to Jesus to catch him in his words.
【BBE】Then they sent to him certain
of the Pharisees and the Herodians, so that they might make use of his words
to take him by a trick.
【ASV】And they send unto him
certain of the Pharisees and of the Herodians, that they might catch him in
talk.
14【和合本】他們來了，就對他說：“夫子，我們知道你是誠實的，什麼人你都不徇情面；因為你不看人的外貌，乃是誠誠實實傳神的道。納稅給該撒可以不可以？
【和修訂】他們來了，就對他說：“老師，我們知道你是誠實的，無論誰你都一視同仁；因為你不看人的面子，而是誠誠實實傳神的道。納稅給凱撒合不合法？
【新譯本】他們來到了，就對他說：“老師，我們知道你為人誠實，不顧忌任何人，因為你不徇情面，只照著真理把 神的道教導人。請問納稅給凱撒可以不可以？我們該納不該納呢？”
【呂振中】他們來對他說∶“先生，我們曉得你很真誠；什麼人你都不在乎；因為你不看人的外貌，你只憑真誠來教授神的道路。納丁稅給該撒可以不可以？
【思高本】他們來對他說：“師傅！我們知道你是真誠的，不顧忌任何人，因為你不看人的情面，按真理教授天主的道路。給凱撒納丁稅，可以不可以？我們該納不該納？”
【牧靈本】他們對耶穌說：“老師，我們知道你是一個正直的人，不受任何人影響，也不追求別人讚譽，而是按照真理宣講天主的道。那麼，請告訴我們：向凱撒交稅是否被允許？我們該不該納稅？”
【現代本】他們對他說：“老師，我們知道你是誠實的人；你不管人怎麼想，也不看情面，總是忠實地把神的道教導人。請告訴我們，向羅馬皇帝凱撒納稅是不是違背我們的法律？我們納呢，還是不納？”
【當代版】“老師，我們知道你在甚麼時候都說誠實話，對甚麼人你都不徇情面，也不以外貌判斷人，只是忠忠實實傳神的道。請問你，納稅給凱撒對不對呢？
【KJV】And when they were come, they say unto him, Master, we know that
thou art true, and carest for no man: for thou regardest not the person of
men, but teachest the way of God in truth: Is it lawful to give tribute to
Caesar, or not?
【NIV】They came to him and said,
"Teacher, we know you are a man of integrity. You aren't swayed by men,
because you pay no attention to who they are; but you teach the way of God in
accordance with the truth. Is it right to pay taxes to Caesar or not?
【BBE】And when they had come, they
said to him, Master, we are certain that you are true, and have no fear of
anyone: you have no respect for a man's position, but you are teaching the
true way of God: Is it right to give taxes to Caesar or not?
【ASV】And when they were come, they
say unto him, Teacher, we know that thou art true, and carest not for any
one; for thou regardest not the person of men, but of a truth teachest the
way of God: Is it lawful to give tribute unto Caesar, or not?
15【和合本】我們該納不該納？”耶穌知道他們的假意，就對他們說：“你們為什麼試探我？拿一個銀錢來給我看！”
【和修訂】我們該不該納？”耶穌知道他們的虛偽，就對他們說：“你們為什麼試探我？拿一個銀幣來給我看。”
【新譯本】耶穌看出他們的假意，就對他們說：“你們為什麼試探我呢？拿一個銀幣來給我，讓我看看。”
【呂振中】我們該納麼？還是不該納？”耶穌知道他們的詐偽，就對他們說∶“你們為什麼試探我？拿個‘一日工錢’幣（希臘文作∶‘第那流’羅馬銀幣）給我看。”
【思高本】耶穌識破了他們的虛偽，便對他們說：“你們為什麼試探我？拿一個‘德納’來給我看看！”
【牧靈本】耶穌看穿了他們的伎倆，就對他們說：“你們為什麼試探我？拿一個銀幣來給我看。”
【現代本】耶穌看穿了他們的詭計，回答：“你們為什麼想陷害我？拿一個銀幣給我看吧！”
【當代版】我們該不該納呢？”耶穌看破他們的陰謀，就說：“你們為甚麼試探我呢？拿一個銀幣來給我看。”
【KJV】Shall we give, or shall we not give? But he, knowing their
hypocrisy, said unto them, Why tempt ye me? bring me a penny, that I may see
it.
【NIV】Should we pay or shouldn't
we?" But Jesus knew their hypocrisy. "Why are you trying to trap
me?" he asked. "Bring me a denarius and let me look at it."
【BBE】Are we to give or not to
give? But he, conscious of their false hearts, said to them, Why do you put
me to the test? give me a penny, so that I may see it.
【ASV】Shall we give, or shall we
not give? But he, knowing their hypocrisy, said unto them, Why make ye trial
of me? bring me a denarius, that I may see it.
16【和合本】他們就拿了來。耶穌說：“這像和這號是誰的？”他們說：“是該撒的。”
【和修訂】他們就拿了來。耶穌問他們：“這像和這名號是誰的？”他們說：“是凱撒的。”
【新譯本】他們就拿來了。耶穌問他們：“這是誰的像，誰的名號？”他們回答他：“凱撒的。”
【呂振中】他們拿了來，耶穌便問他們說∶“這個像這個標號是誰的？”他們對他說∶“是該撒的。”
【思高本】他們拿了來。耶穌就問他們說：“這肖像和字型大小是誰的？”他們回答說：“凱撒的。”
【牧靈本】他們就給了他一個。耶穌問：“所刻的這肖像和名號是誰的？”他們說：“是凱撒的。”
【現代本】他們給他一個銀幣，耶穌問：“這上面的像和名號是誰的？”他們回答：“是凱撒的。”
【當代版】他們就拿了一個銀幣來，耶穌問他們：“上面刻著的是誰的肖像和名號呢？”“凱撒的。”
【KJV】And they brought it. And he saith unto them, Whose is this image
and superscription? And they said unto him, Caesar's.
【NIV】They brought the coin, and he
asked them, "Whose portrait is this? And whose inscription?"
"Caesar's," they replied.
【BBE】And they gave him one. And he
said to them, Whose is this image and name on it? And they said to him,
Caesar's.
【ASV】And they brought it. And he
saith unto them, Whose is this image and superscription? And they said unto
him, Caesar's.
17【和合本】耶穌說：“該撒的物當歸給該撒，神的物當歸給神。”他們就很希奇他。
【和修訂】耶穌說：“凱撒的歸凱撒；神的歸神。”他們對他非常驚訝。
【新譯本】耶穌說：“凱撒的應當歸給凱撒， 神的應當歸給 神。”他們就對他十分驚奇。
【呂振中】耶穌就對他們說∶“把該撒的東西納給該撒，把神的東西納給神。”他們對於他都非常希奇。
【思高本】耶穌就對他們說：“凱撒的就應歸還凱撒，天主的就應歸還天主。”他們對他非常驚異。
【牧靈本】耶穌說：“凱撒的歸凱撒，天主的歸天主。”他們都十分震驚。
【現代本】耶穌說：“那麼，把凱撒的東西給凱撒，把神的東西給神。”他們聽了這話，對他非常驚訝。
【當代版】“那麼屬於凱撒的東西就應該給凱撒；屬於神的東西，就應該給神。”他們聽了這話，都很驚佩。
【KJV】And Jesus answering said unto them, Render to Caesar the things
that are Caesar's, and to God the things that are God's. And they marvelled
at him.
【NIV】Then Jesus said to them,
"Give to Caesar what is Caesar's and to God what is God's." And
they were amazed at him.
【BBE】And Jesus said to them, Give
to Caesar the things which are Caesar's, and to God the things which are
God's. And they were full of wonder at him.
【ASV】And Jesus said unto them,
Render unto Caesar the things that are Caesar's, and unto God the things that
are God's. And they marvelled greatly at him.
18【和合本】撒都該人常說沒有復活的事。他們來問耶穌說：
【和修訂】撒都該人來見耶穌。他們說沒有復活這回事，於是問耶穌：
【新譯本】撒都該人向來認為沒有復活的事，他們來到耶穌那裡，問他：
【呂振中】有說沒有復活之事的撒都該人來見耶穌，詰問他說∶
【思高本】否認復活的撒杜塞人來到耶穌跟前，問他說：
【牧靈本】有些否認復活的撒杜塞人來找耶穌，他們這樣問他：
【現代本】有些不相信復活這回事的撒都該人來見耶穌。
【當代版】有些撒都該人（不相信死人復活的一個教派），也來問耶穌：
【KJV】Then come unto him the Sadducees, which say there is no
resurrection; and they asked him, saying,
【NIV】Then the Sadducees, who say
there is no resurrection, came to him with a question.
【BBE】And there came to him
Sadducees, who say there is no coming back from the dead; and they put a
question to him, saying,
【ASV】And there come unto him
Sadducees, who say that there is no resurrection; and they asked him, saying,
19【和合本】“夫子，摩西為我們寫著說：‘人若死了，撇下妻子，沒有孩子，他兄弟當娶他的妻，為哥哥生子立後。’
【和修訂】“老師，摩西為我們寫下這話：‘某人的哥哥若死了，撇下妻子，沒有孩子，他該娶哥哥的妻子，為哥哥生子立後。’
【新譯本】“老師，摩西曾寫給我們說：‘如果一個人死了，留下妻子，沒有兒女，他的弟弟就應當娶他的妻子，為哥哥立後。’
【呂振中】“先生，摩西曾對我們寫著說∶‘一個人的哥哥若死了，留下妻子，沒有遺留孩子，他弟弟該娶他的妻子，為他哥哥樹立後裔。’
【思高本】“師傅！梅瑟曾給我們寫說：如果一個人的哥哥死了，撇下妻子而沒留下孩子，他的弟弟就應娶他的妻子，給他哥哥立嗣。
【牧靈本】“老師，在經上梅瑟規定我們：‘如果一個人的哥哥結了婚，還沒有子嗣就死了，弟弟應娶哥哥的妻子，為他留後。’
【現代本】他們說：“老師，摩西為我們立法：‘如果一個人死了，留下妻子，沒有孩子，他的弟弟必須娶寡嫂為妻，替哥哥傳宗接代。’
【當代版】“老師，摩西留給我們一條律例：如果一個人死了，遺下妻子，又沒有兒女，他的兄弟就當娶這寡婦，替哥哥立後，傳宗接代。
【KJV】Master, Moses wrote unto us, If a man's brother die, and leave
his wife behind him, and leave no children, that his brother should take his
wife, and raise up seed unto his brother.
【NIV】Teacher," they said,
"Moses wrote for us that if a man's brother dies and leaves a wife but
no children, the man must marry the widow and have children for his brother.
【BBE】Master, in the law Moses
says, If a man's brother comes to his end, and has a wife still living and no
child, it is right for his brother to take his wife, and get a family for his
brother.
【ASV】Teacher, Moses wrote unto us,
If a man's brother die, and leave a wife behind him, and leave no child, that
his brother should take his wife, and raise up seed unto his brother.
20【和合本】有弟兄七人，第一個娶了妻，死了，沒有留下孩子。
【和修訂】那麼，有兄弟七人，第一個娶了妻，死了，沒有留下孩子。
【新譯本】從前有兄弟七人，頭一個娶了妻子，死了，沒有留下孩子；
【呂振中】這裡曾有弟兄七人；第一個娶了妻，沒有遺留後裔就死了；
【思高本】曾有兄弟七人，第一個娶了妻，沒有留下子嗣就死了。
【牧靈本】曾有七個兄弟，老大結了婚，沒有留下子嗣就死了。
【現代本】曾經有兄弟七人：老大結了婚，死了，沒有留下孩子；
【當代版】假如一家有七兄弟，老大結了婚，沒有孩子就死了。
【KJV】Now there were seven brethren: and the first took a wife, and
dying left no seed.
【NIV】Now there were seven
brothers. The first one married and died without leaving any children.
【BBE】There were seven brothers:
and the first took a wife, and at his death there were no offspring;
【ASV】There were seven brethren:
and the first took a wife, and dying left no seed;
21【和合本】第二個娶了她，也死了，沒有留下孩子。第三個也是這樣。
【和修訂】第二個娶了她，也死了，沒有留下孩子。第三個也是這樣。
【新譯本】第二個娶了她，也沒有留下孩子，就死了；第三個也是這樣。
【呂振中】第二個娶了她，也沒有留下後裔死了；第三個也是這樣∶
【思高本】第二個娶了她，也沒有留下子嗣就死了；第三個也是這樣。
【牧靈本】老二娶了寡嫂，沒有孩子也去世了。老三也是這樣。
【現代本】老二娶了寡嫂，也死了，沒有留下孩子；老三和其它的兄弟也是一樣。
【當代版】老二把大嫂娶過來，也沒有生孩子就死了；老三也是一樣......
【KJV】And the second took her, and died, neither left he any seed: and
the third likewise.
【NIV】The second one married the
widow, but he also died, leaving no child. It was the same with the third.
【BBE】And the second took her, and
at his death there were no offspring; and the third the same:
【ASV】and the second took her, and
died, leaving no seed behind him; and the third likewise:
22【和合本】那七個人都沒有留下孩子；末了，那婦人也死了。
【和修訂】那七個人都沒有留下孩子。最後，那婦人也死了。
【新譯本】那七個人都沒有留下孩子，最後那女人也死了。
【呂振中】七個都沒有留下後裔。盡末了，那婦人也死了。
【思高本】那七個都沒有留下子嗣；末了，那婦人也死了。
【牧靈本】直到老七,都沒有留下任何子嗣;最後，那婦人也死了。
【現代本】七個兄弟都娶過那個女人，都死了，都沒有留下孩子。最後那個女人也死了。
【當代版】七個都是這樣沒有孩子就死了。最後，那婦人也死了。
【KJV】And the seven had her, and left no seed: last of all the woman
died also.
【NIV】In fact, none of the seven
left any children. Last of all, the woman died too.
【BBE】And all the seven had no
seed. Last of all the woman herself came to her death.
【ASV】and the seven left no seed.
Last of all the woman also died.
23【和合本】當復活的時候，她是哪一個的妻子呢？因為他們七個人都娶過她。”
【和修訂】在復活的時候，註她是哪一個的妻子呢？因為他們七個人都娶過她。”
【新譯本】到了復活的時候，他們都要復活，她是哪一個的妻子呢？因為七個人都娶過她。”
【呂振中】他們復活的時候，在復活生活中，她要做他們哪一個的妻子呢？七個人都娶過她為妻子呀！”
【思高本】在復活時，他們復活以後，她將是他們中那一個人的妻子？因為七個人都娶過她為妻。”
【牧靈本】到復活的時候，他們都復活了，這婦人該是誰的妻子呢?因為這七個兄弟都曾娶過她!”
【現代本】這樣，在復活的日子，他們從死裡復活起來時，這個女人算是誰的妻子呢？因為兄弟七個人都娶過了她。”
【當代版】請問到復活的時候，她會是誰的妻子呢？因為七兄弟都跟她結過婚。”
【KJV】In the resurrection therefore, when they shall rise, whose wife
shall she be of them? for the seven had her to wife.
【NIV】At the resurrection whose
wife will she be, since the seven were married to her?"
【BBE】In the future life, when they
come back from the dead, whose wife will she be? for the seven had her for a
wife.
【ASV】In the resurrection whose
wife shall she be of them? for the seven had her to wife.
24【和合本】耶穌說：“你們所以錯了，豈不是因為不明白聖經，不曉得神的大能嗎？
【和修訂】耶穌說：“你們錯了，不正是因為不明白聖經，也不知道神的大能嗎？
【新譯本】耶穌對他們說：“你們錯了，不正是因為你們不明白聖經，也不曉得 神的能力嗎？
【呂振中】耶穌對他們說∶“你們錯了，豈不是因為你們不明白經典，也不曉得神底能力麼？
【思高本】耶穌對他們說：“你們豈不是因為沒有明瞭經書，也沒有明瞭天主的能力，而錯誤了嗎？
【牧靈本】耶穌回答說：“你們錯了，你們既不瞭解經上所言，也不知道天主的權能。
【現代本】耶穌回答他們：“你們錯了，為什麼呢？因為你們不明白聖經，也不知道神的權能。
【當代版】耶穌答道：“你們弄錯了，這全是由於你們不明白聖經，又不認識神的能力。
【KJV】And Jesus answering said unto them, Do ye not therefore err,
because ye know not the scriptures, neither the power of God?
【NIV】Jesus replied, "Are you
not in error because you do not know the Scriptures or the power of God?
【BBE】Jesus said to them, Is not
this the reason for your error, that you have no knowledge of the holy
Writings or of the power of God?
【ASV】Jesus said unto them, Is it
not for this cause that ye err, that ye know not the scriptures, nor the
power of God?
25【和合本】人從死裡復活，也不娶也不嫁，乃象天上的使者一樣。
【和修訂】當人從死人中復活後，也不娶也不嫁，而是像天上的天使一樣。
【新譯本】因為人從死裡復活以後，也不娶，也不嫁，而是像天上的天使一樣。
【呂振中】人從死人中複起了以後，也不娶，也不嫁，乃像天上的使者一樣。
【思高本】因為人從死者中復活後，也不娶，也不嫁，就像天上的天使一樣。
【牧靈本】人從死者中復活後，男女不再婚嫁，都像天使一般。
【現代本】他們從死裡復活的時候，要跟天上的天使一樣，也不娶也不嫁。
【當代版】死人復活之後，根本像天使一樣，再沒有婚姻的關係；
【KJV】For when they shall rise from the dead, they neither marry, nor
are given in marriage; but are as the angels which are in heaven.
【NIV】When the dead rise, they will
neither marry nor be given in marriage; they will be like the angels in
heaven.
【BBE】When they come back from the
dead, they do not get married, but are like the angels in heaven.
【ASV】For when they shall rise from
the dead, they neither marry, nor are given in marriage; but are as angels in
heaven.
26【和合本】論到死人復活，你們沒有念過摩西的書荊棘篇上所載的嗎？神對摩西說：‘我是亞伯拉罕的神，以撒的神，雅各的神。’
【和修訂】論到死人復活，你們沒有念過摩西書中荊棘篇上所記載的嗎？神對摩西說：‘我是亞伯拉罕的神，以撒的神，雅各的神。’
【新譯本】關於死人復活的事，摩西的經卷中荊棘篇上， 神怎樣對他說：‘我是亞伯拉罕的 神，以撒的 神，雅各的 神’，你們沒有念過嗎？
【呂振中】關於死人活起來的事、摩西書中剌叢篇上、神怎樣對他說∶‘我是亞伯拉罕的神、以撒的神、雅各的神’、你們沒有誦讀過麼？
【思高本】關於死人復活的事，在梅瑟書上荊棘篇中，你們沒有讀過，天主怎樣對他說的嗎？他說：‘我是亞巴郎的天主，依撒格的天主，和雅各伯的天主。’
【牧靈本】至於死人復活的問題，難道你們沒有讀過梅瑟書中的荊棘篇嗎？天主對梅瑟說:我是亞伯郎的天主、依撒格的天主和雅各伯的天主。
【現代本】關於死人復活的事，你們沒有念過摩西書上所記載那荊棘燃燒的故事嗎？神對摩西說：‘我是亞伯拉罕的神，以撒的神，雅各的神。’
【當代版】至於死人復活的事實你們沒有讀過摩西書中‘火中荊棘’的記載嗎？神對摩西說：‘我是亞伯拉罕的神，是以撒的神，是雅各的神。’
【KJV】And as touching the dead, that they rise: have ye not read in
the book of Moses, how in the bush God spake unto him, saying, I am the God
of Abraham, and the God of Isaac, and the God of Jacob?
【NIV】Now about the dead
rising--have you not read in the book of Moses, in the account of the bush,
how God said to him, `I am the God of Abraham, the God of Isaac, and the God
of Jacob' ?
【BBE】But as to the dead coming
back to life; have you not seen in the book of Moses, about the burning
thorn-tree, how God said to him, I am the God of Abraham, and the God of
Isaac, and the God of Jacob?
【ASV】But as touching the dead,
that they are raised; have ye not read in the book of Moses, in the place
concerning the Bush, how God spake unto him, saying, I am the God of Abraham,
and the God of Isaac, and the God of Jacob?
27【和合本】神不是死人的神，乃是活人的神。你們是大錯了。”
【和修訂】神不是死人的神，而是活人的神。你們是大錯了。”
【新譯本】他不是死人的 神，而是活人的 神。你們是大錯特錯了！”
【呂振中】神並不是死人的神，乃是活人的神呀。你們大錯了！”
【思高本】他不是死人的，而是活人的天主，所以你們大錯了！”
【牧靈本】他不是死人的天主，而是活人的天主。所以你們完全錯了。”
【現代本】意思就是說神是活人的神，不是死人的神。你們完全錯了！”
【當代版】神不是死人的神，而是活人的神，你們弄錯了！”
【KJV】He is not the God of the dead, but the God of the living: ye
therefore do greatly err.
【NIV】He is not the God of the
dead, but of the living. You are badly mistaken!"
【BBE】He is not the God of the
dead, but of the living: you are greatly in error.
【ASV】He is not the God of the
dead, but of the living: ye do greatly err.
28【和合本】有一個文士來，聽見他們辯論，曉得耶穌回答的好，就問他說：“誡命中哪是第一要緊的呢？”
【和修訂】有一個文士來，聽見他們的辯論，知道耶穌回答得好，就問他說：“誡命中哪一條是第一呢？”
【新譯本】有一個經學家，聽到他們的辯論，覺得耶穌回答得好，就來問他：“誡命中哪一條是第一重要的呢？”
【呂振中】有一個經學士聽見他們在辯論，就上前來；他覺得耶穌對他們回答得好，便詰問他說∶“誡命中哪一條第一要緊呢？”
【思高本】有一個經師聽見了他們辯論，覺得耶穌對他們回答得好，便上前來，問他說：“一切誡命中，那一條是第一條呢？”
【牧靈本】有個經師聽了這番討論，敬佩耶穌的回答，就過來問耶穌：“所有誡命中，哪條最重要？”
【現代本】有一個經學教師聽見他們的辯論，覺得耶穌給撒都該人的回答很好，就上來向耶穌提出一個問題：“誡命中哪一條是第一重要的？”
【當代版】有一位律法教師聽到他們的辯論，覺得耶穌的回答精采，就走過去問祂：“哪一條誡命是最重要的呢？”
【KJV】And one of the scribes came, and having heard them reasoning
together, and perceiving that he had answered them well, asked him, Which is
the first commandment of all?
【NIV】One of the teachers of the
law came and heard them debating. Noticing that Jesus had given them a good
answer, he asked him, "Of all the commandments, which is the most
important?"
【BBE】And one of the scribes came,
and hearing their argument together, and seeing that he had given them a good
answer, put the question to him, Which law is the first of all?
【ASV】And one of the scribes came,
and heard them questioning together, and knowing that he had answered them
well, asked him, What commandment is the first of all?
29【和合本】耶穌回答說：“第一要緊的就是說：‘以色列啊，你要聽，主我們神是獨一的主。
【和修訂】耶穌回答：“第一是：‘以色列啊，你要聽，主－我們的神是獨一的主。
【新譯本】耶穌回答：“第一重要的是：‘以色列啊，你要聽！主我們的 神是獨一的主。
【呂振中】耶穌回答說∶“第一要緊的是∶‘以色列阿，你要聽；主我們神是獨一無二的主；
【思高本】耶穌回答說：“第一條是：‘以色列！你要聽！上主我們的天主是唯一的天主。
【牧靈本】耶穌說:“第一條是：以色列，聽呀！上主，我們的天主是唯一的主。
【現代本】耶穌說：“第一是：‘以色列啊，你要聽！主──我們的神是惟一的主。
【當代版】耶穌回答：“最重要的誡命是：‘聽啊，以色列人！主我們的神是獨一的真神。
【KJV】And Jesus answered him, The first of all the commandments is,
Hear, O Israel; The Lord our God is one Lord:
【NIV】The most important one,"
answered Jesus, "is this: `Hear, O Israel, the Lord our God, the Lord is
one.
【BBE】Jesus said in answer, The
first is, Give ear, O Israel: The Lord our God is one Lord;
【ASV】Jesus answered, The first is,
Hear, O Israel; The Lord our God, the Lord is one:
30【和合本】你要盡心、盡性、盡意、盡力愛主你的神。’
【和修訂】你要盡心、盡性、盡意、盡力愛主－你的神。’
【新譯本】你要全心、全性、全意、全力，愛主你的 神。’
【呂振中】要將你完全的心、完全的性命、完全的精神（或譯∶理性）、完全的力量、愛主你的神。’
【思高本】你應當全心、全靈、全意、全力愛上主，你的天主。’
【牧靈本】你要全心、全靈、全意、全力地愛上主，你的天主。
【現代本】你要全心、全情、全意、全力愛主──你的神。’
【當代版】你要盡心、盡性、盡意、盡力愛主你的神’；
【KJV】And thou shalt love the Lord thy God with all thy heart, and
with all thy soul, and with all thy mind, and with all thy strength: this is
the first commandment.
【NIV】Love the Lord your God with
all your heart and with all your soul and with all your mind and with all
your strength.'
【BBE】And you are to have love for
the Lord your God with all your heart, and with all your soul, and with all
your mind, and with all your strength.
【ASV】and thou shalt love the Lord
thy God with all thy heart, and with all thy soul, and with all thy mind, and
with all thy strength.
31【和合本】其次就是說：‘要愛人如己。’再沒有比這兩條誡命更大的了。”
【和修訂】第二是：‘要愛鄰註如己。’再沒有比這兩條誡命更大的了。”
【新譯本】其次是：‘要愛人如己。’再沒有別的誡命比這兩條更重要的了。”
【呂振中】其次的是∶‘要愛你的鄰舍如同自己’。再沒有別的誡命比這兩條更大的了。”
【思高本】第二條是：‘你應當愛近人如你自己。’再沒有別的誡命比這兩條更大的了。”
【牧靈本】第二條是：你要愛你的鄰人，如同愛你自己一樣。沒有比這兩條更重要的了。”
【現代本】第二是：‘你要愛鄰人，像愛自己一樣。’沒有其它的誡命比這些更重要的了。”
【當代版】其次就是‘要愛人如己’，再也沒有任何誡命比這兩條更重要了。”
【KJV】And the second is like, namely this, Thou shalt love thy
neighbour as thyself. There is none other commandment greater than these.
【NIV】The second is this: `Love
your neighbor as yourself.' There is no commandment greater than these."
【BBE】The second is this, Have love
for your neighbour as for yourself. There is no other law greater than these.
【ASV】The second is this, Thou
shalt love thy neighbor as thyself. There is none other commandment greater
than these.
32【和合本】那文士對耶穌說：“夫子說，神是一位，實在不錯；除了他以外，再沒有別的神；
【和修訂】那文士對耶穌說：“好，老師，你說得對，神是一位，除了他以外，再沒有別的神；
【新譯本】那經學家對耶穌說：“老師，是的，你說的很對， 神是獨一的，除了他以外再沒有別的 神。
【呂振中】那經學士對他說∶“先生，不錯；神只有一位，除了他以外、再沒有別的神；將完全的心、完全的聰明、完全的力量愛他，又愛鄰舍如同自己，是比一切全燔祭和各樣祭祀好的多的∶你說的真是對阿。”
【思高本】那經師對耶穌說：“不錯，師傅說得實在對：他是唯一的，除他以外，再沒有別的：
【牧靈本】那經師又說:“老師,對呀!你說的很正確:天主是唯一的，除他以外,沒有其他的。
【現代本】那經學教師對耶穌說：“老師，你說得對！正像你所說的，神是惟一的，他以外沒有別的。
【當代版】“老師，你說得不錯；神只有一位，此外，再沒有別的神。
【KJV】And the scribe said unto him, Well, Master, thou hast said the
truth: for there is one God; and there is none other but he:
【NIV】Well said, teacher," the
man replied. "You are right in saying that God is one and there is no
other but him.
【BBE】And the scribe said to him,
Truly, Master, you have well said that he is one, and there is no other but
he:
【ASV】And the scribe said unto him,
Of a truth, Teacher, thou hast well said that he is one; and there is none
other but he:
33【和合本】並且盡心、盡智、盡力愛他，又愛人如己，就比一切燔祭和各樣祭祀好的多。”
【和修訂】並且盡心、盡智、盡力愛他，又愛鄰如己，要比一切燔祭和祭祀好得多。”
【新譯本】我們要用全心、全意、全力去愛他，並且要愛人如己，這就比一切燔祭和各樣祭物好得多了。”
【呂振中】－
【思高本】應以全心、全意、全力愛他，並愛近人如自己，遠超過一切全燔祭和犧牲。”
【牧靈本】要全心、全靈、全意、全力地愛他,也要愛鄰人如同愛自己一樣。這比獻全燔祭和祭品要好得多。”
【現代本】以全心、全意、全力愛神；又愛鄰人，像愛自己一樣，這比在祭壇上獻燒化祭和其它的祭物給神重要得多了。”
【當代版】所以我們要盡心、盡智、盡力去愛祂；並且又要愛人如己。這樣做的確比獻甚麼祭都好！”
【KJV】And to love him with all the heart, and with all the
understanding, and with all the soul, and with all the strength, and to love
his neighbour as himself, is more than all whole burnt offerings and
sacrifices.
【NIV】To love him with all your
heart, with all your understanding and with all your strength, and to love
your neighbor as yourself is more important than all burnt offerings and
sacrifices."
【BBE】And to have love for him with
all the heart, and with all the mind, and with all the strength, and to have
the same love for his neighbour as for himself, is much more than all forms
of offerings.
【ASV】and to love him with all the
heart, and with all the understanding, and with all the strength, and to love
his neighbor as himself, is much more than all whole burnt-offerings and
sacrifices.
34【和合本】耶穌見他回答的有智慧，就對他說：“你離神的國不遠了。”從此以後，沒有人敢再問他什麼。
【和修訂】耶穌見他回答得有智慧，就對他說：“你離神的國不遠了。”從此以後，沒有人敢再問他什麼。
【新譯本】耶穌見他回答得有智慧，就對他說：“你距離 神的國不遠了。”從此再也沒有人敢問他了。
【呂振中】耶穌見他回答得有思想，就對他說∶“你離神的國不遠了。”於是再沒有人敢詰問他了。
【思高本】耶穌見他回答得明智，便對他說：“你離天主的國不遠了。”從此，沒有人敢再問他。
【牧靈本】耶穌見他說的有見解，就對他說：“你離天國不遠了。”此後，沒人再敢向他提問題了。 他又怎麼會是達味之子呢？
【現代本】耶穌看出他的回答滿有智慧，就對他說：“你離神的國不遠了。”從此以後，沒有人敢再向耶穌問難。
【當代版】耶穌見他答得很有智慧，就告訴他：“你離神的國不遠了。”此後，再沒有人敢留難耶穌。
【KJV】And when Jesus saw that he answered discreetly, he said unto
him, Thou art not far from the kingdom of God. And no man after that durst
ask him any question.
【NIV】When Jesus saw that he had
answered wisely, he said to him, "You are not far from the kingdom of
God." And from then on no one dared ask him any more questions.
【BBE】And when Jesus saw that he
gave a wise answer, he said to him, You are not far from the kingdom of God.
And every man after that was in fear of questioning him any more.
【ASV】And when Jesus saw that he
answered discreetly, he said unto him, Thou art not far from the kingdom of
God. And no man after that durst ask him any question.
35【和合本】耶穌在殿裡教訓人，就問他們說：“文士怎麼說基督是大衛的子孫呢？
【和修訂】耶穌在聖殿裡教導人，問他們說：“文士怎麼說基督是大衛的後裔呢？
【新譯本】耶穌在殿裡教訓人，說：“經學家怎麼說基督是大衛的子孫呢？
【呂振中】耶穌在殿院裡教訓人的時候、應時地說∶“經學士怎樣說基督是大衛的子孫呢？
【思高本】耶穌在聖殿裡教訓人時，說道：“經師們怎麼說默西亞是達味之子呢？
【牧靈本】耶穌在聖殿上施教傳道。他問道：“律法經師怎麼說默西亞是達味之子呢？
【現代本】耶穌在聖殿裡教導人的時候提出一個問題：“經學教師怎麼能說基督是大衛的子孫呢？
【當代版】耶穌在聖殿裡講道時，提出了一個問題：“律法教師為甚麼老是強調基督是大衛王的子孫呢？
【KJV】And Jesus answered and said, while he taught in the temple, How
say the scribes that Christ is the son of David?
【NIV】While Jesus was teaching in
the temple courts, he asked, "How is it that the teachers of the law say
that the Christ is the son of David?
【BBE】And Jesus, when he was
teaching in the Temple, said, How do the scribes say that the Christ is the
Son of David?
【ASV】And Jesus answered and said,
as he taught in the temple, How say the scribes that the Christ is the son of
David?
36【和合本】大衛被聖靈感動，說：主對我主說，你坐在我的右邊，等我使你仇敵作你的腳凳。
【和修訂】大衛被聖靈感動，說：主對我主說：你坐在我的右邊，等我把你的仇敵放在你腳下註。
【新譯本】大衛自己被聖靈感動卻說：‘主對我的主說：你坐在我的右邊，等我把你的仇敵放在你的腳下（有些抄本作“等我使你的仇敵作你的腳凳”）。’
【呂振中】大衛在聖靈感動中親自說∶‘主對我主說了∶你坐在我右邊，等我處置你仇敵在你腳下。’
【思高本】達味自己因著聖神的感動說過說：‘上主對吾主說：你坐在我右邊，等我把你的仇人放在你的腳下。’
【牧靈本】達味受聖神啟發時說：上主對我主說：坐在我右邊，等我把你的仇敵置於你腳下。
【現代本】大衛曾受聖靈的感動說：主對我主說：你坐在我的右邊，等我使你的仇敵屈服在你腳下。
【當代版】聖靈曾經感動大衛王說：‘神對我主說：你坐在我的右邊，等我使你的敵人成為你的腳凳。’
【KJV】For David himself said by the Holy Ghost, The LORD said to my
Lord, Sit thou on my right hand, till I make thine enemies thy footstool.
【NIV】David himself, speaking by
the Holy Spirit, declared: "`The Lord said to my Lord: "Sit at my
right hand until I put your enemies under your feet."'
【BBE】David himself said in the
Holy Spirit, The Lord said to my Lord, Be seated at my right hand, till I put
those who are against you under your feet.
【ASV】David himself said in the
Holy Spirit, The Lord said unto my Lord, Sit thou on my right hand, Till I
make thine enemies the footstool of thy feet.
37【和合本】大衛既自己稱他為主，他怎麼又是大衛的子孫呢？”眾人都喜歡聽他。
【和修訂】大衛自己稱他為主，他怎麼又是大衛的後裔呢？”一大群的人都喜歡聽他。
【新譯本】大衛自己既然稱他為主，他又怎麼會是大衛的子孫呢？”群眾都喜歡聽他。
【呂振中】大衛自己既稱他為主，哪裡說來他是大衛的子孫呢？”那一大群人都喜歡聽他。
【思高本】達味自己既稱他為主，他怎麼又是達味之子呢？”
【牧靈本】如果達味自己稱他為主，他又怎麼會是達味之子呢？”大批群眾都喜歡聽他講道。
【現代本】大衛自己稱他為‘主’，基督又怎麼會是大衛的子孫呢？”群眾都喜歡聽耶穌講論。
【當代版】既然大衛自己稱基督為主，基督又怎能是他的子孫呢？”百姓聽得津津有味。
【KJV】David therefore himself calleth him Lord; and whence is he then
his son? And the common people heard him gladly.
【NIV】David himself calls him
`Lord.' How then can he be his son?" The large crowd listened to him
with delight.
【BBE】David himself gives him the
name of Lord; and how then is he his son? And the common people gave ear to
him gladly.
【ASV】David himself calleth him
Lord; and whence is he his son? And the common people heard him gladly.
38【和合本】耶穌在教訓之間，說：“你們要防備文士；他們好穿長衣遊行，喜愛人在街市上問他們的安，
【和修訂】他在教導的時候，說：“你們要防備文士。他們好穿長袍走來走去，喜歡人們在街市上向他們問安，
【新譯本】耶穌教導人的時候，說：“你們要提防經學家，他們喜歡穿長袍走來走去，喜歡人在市中心向他們問安，
【呂振中】當教訓人的時候、耶穌說∶“你們要謹慎提防經學士；他們好穿袍子走來走去，好市場上的請安、
【思高本】耶穌在教訓中又說：“你們要謹防經師：他們喜歡穿上長袍遊行，在街市上受人請安，
【牧靈本】他施教時，對大家說：“不要模仿律法經師們:他們喜歡穿著長袍漫步，也喜歡在街上受人敬禮，
【現代本】在教導他們的時候，他說：“要提防經學教師；他們喜歡穿長袍，招搖過市，喜歡人家在公共場所向他們致敬問安，
【當代版】耶穌又說：“你們要當心那些律法教師，他們好穿長袍，招搖過市，喜愛在公眾的地方受別人尊敬的稱呼；
【KJV】And he said unto them in his doctrine, Beware of the scribes,
which love to go in long clothing, and love salutations in the marketplaces,
【NIV】As he taught, Jesus said,
"Watch out for the teachers of the law. They like to walk around in
flowing robes and be greeted in the marketplaces,
【BBE】And in his teaching he said,
Be on your watch against the scribes, whose pleasure it is to go about in
long robes and be respected in the market-places,
【ASV】And in his teaching he said,
Beware of the scribes, who desire to walk in long robes, and to have
salutations in the marketplaces,
39【和合本】又喜愛會堂裡的高位，筵席上的首座。
【和修訂】又喜愛會堂裡的高位，宴席上的首座。
【新譯本】又喜歡會堂裡的高位，筵席上的首座。
【呂振中】會堂裡的首位、和筵席上的首座。
【思高本】在會堂坐上座，在筵席上坐首席；
【牧靈本】愛坐會堂的首位和宴席的上座。
【現代本】又喜歡會堂裡的特別座位和宴會上的首座。
【當代版】又喜歡會堂裡的上座和宴會中的首位；
【KJV】And the chief seats in the synagogues, and the uppermost rooms
at feasts:
【NIV】and have the most important
seats in the synagogues and the places of honor at banquets.
【BBE】And to have the chief seats
in the Synagogues and the first places at feasts;
【ASV】and chief seats in the
synagogues, and chief places at feasts:
40【和合本】他們侵吞寡婦的家產，假意做很長的禱告。這些人要受更重的刑罰！”
【和修訂】他們侵吞寡婦的家產，假意作很長的禱告。這些人要受更重的懲罰！”
【新譯本】他們吞沒了寡婦的房產，又假裝作冗長的禱告。這些人必受更重的刑罰。”
【呂振中】他們吞吃了寡婦的家產，還作長禱告來掩飾∶這種人必受更嚴重的處刑。”
【思高本】他們吞沒了寡婦的家產，而以長久的祈禱作掩飾：這些人必要遭受更嚴重的處罰。”
【牧靈本】他們愛作長久的祈禱，卻去吞併寡婦的家產。這些人必遭嚴厲的處罰。”
【現代本】他們占寡婦的便宜，吞沒她們的家產，然後表演長篇的禱告。他們一定受到更嚴厲的懲罰！”
【當代版】他們專門侵佔寡婦的財產，還假意為她們作冗長的禱告；這種人一定會受到更嚴厲的懲罰。”
【KJV】Which devour widows' houses, and for a pretence make long
prayers: these shall receive greater damnation.
【NIV】They devour widows' houses
and for a show make lengthy prayers. Such men will be punished most
severely."
【BBE】Who take away the property of
widows, and before the eyes of men make long prayers; these will be judged
more hardly.
【ASV】they that devour widows'
houses, and for a pretence make long prayers; these shall receive greater
condemnation.
41【和合本】耶穌對銀庫坐著，看眾人怎樣投錢入庫。有好些財主往裡投了若干的錢。
【和修訂】耶穌面向聖殿銀庫坐著，看眾人怎樣把錢投入銀庫。有好些財主投了許多錢。
【新譯本】耶穌面對銀庫坐著，看著大家怎樣把錢投入庫中。許多有錢的人投入很多的錢。
【呂振中】耶穌對著奉獻櫃而坐著，看群眾怎樣投錢入櫃（希臘文∶奉獻櫃），有許多有錢的投著許多。
【思高本】耶穌面對銀庫坐著，看眾人怎樣向銀庫投錢，有許多富人投了很多。
【牧靈本】耶穌坐在聖殿的獻儀櫃前，看群眾如何把捐款投進櫃裡。許多富翁投進了大筆的獻儀。
【現代本】耶穌坐在聖殿庫房的對面，看大家怎樣投錢在奉獻箱裡。很多有錢人投進許多錢；
【當代版】然後，耶穌走到聖殿的奉獻箱前坐下，看大家奉獻的情形；有很多有錢人奉獻大量金錢。
【KJV】And Jesus sat over against the treasury, and beheld how the
people cast money into the treasury: and many that were rich cast in much.
【NIV】Jesus sat down opposite the
place where the offerings were put and watched the crowd putting their money
into the temple treasury. Many rich people threw in large amounts.
【BBE】And he took a seat by the
place where the money was kept, and saw how the people put money into the
boxes: and a number who had wealth put in much.
【ASV】And he sat down over against
the treasury, and beheld how the multitude cast money into the treasury: and
many that were rich cast in much.
42【和合本】有一個窮寡婦來，往裡投了兩個小錢，就是一個大錢。
【和修訂】有一個窮寡婦來，投了兩個小錢，就是一個大錢。
【新譯本】後來，有一個窮寡婦來投入了兩個小錢，就是一個銅錢。
【呂振中】有一個窮寡婦來，投了兩個小錢（希臘文∶‘勒皮特’；約等於一日工錢的八十分之一），就是一個大錢（希臘文∶‘科轉得’；約等於一日工錢的四十分之一）。
【思高本】那時，來了一個窮寡婦，投了兩個小錢，即一文銅錢的四分之一。
【牧靈本】那時來了個窮寡婦，只投進兩個小錢幣（合一文銅錢的四分之一）。
【現代本】後來一個窮寡婦上來，投進兩個小銅板，約等於一文錢。
【當代版】有一個寡婦投下兩個小銅錢。
【KJV】And there came a certain poor widow, and she threw in two mites,
which make a farthing.
【NIV】But a poor widow came and put
in two very small copper coins, worth only a fraction of a penny.
【BBE】And there came a poor widow,
and she put in two little bits of money, which make a farthing.
【ASV】And there came a poor widow,
and she cast in two mites, which make a farthing.
43【和合本】耶穌叫門徒來，說：“我實在告訴你們，這窮寡婦投入庫裡的，比眾人所投的更多。
【和修訂】耶穌叫門徒來，說：“我實在告訴你們，這窮寡婦投入銀庫裡的比眾人所投的更多。
【新譯本】耶穌把門徒叫過來，對他們說：“我實在告訴你們，這窮寡婦投入庫裡的，比眾人投的更多。
【呂振中】耶穌便叫門徒來，對他們說∶“我實在告訴你們，這窮寡婦所投的、比許多人所投的還多；
【思高本】耶穌便叫他的門徒過來，對他們說：“我實在告訴你們：這個窮寡婦比所有向銀庫投錢的人，投得更多，
【牧靈本】耶穌便叫門徒們前來，對他們說：“我實在告訴你們，這個窮寡婦捐的比其他任何人投進櫃裡的都要多。
【現代本】耶穌把他的門徒都叫過來，對他們說：“我告訴你們，這個窮寡婦所投進奉獻箱的比其它的人都多。
【當代版】耶穌叫門徒來，說：“我確實地告訴你們，這位窮寡婦比他們奉獻得更多，
【KJV】And he called unto him his disciples, and saith unto them,
Verily I say unto you, That this poor widow hath cast more in, than all they
which have cast into the treasury:
【NIV】Calling his disciples to him,
Jesus said, "I tell you the truth, this poor widow has put more into the
treasury than all the others.
【BBE】And he made his disciples
come to him, and said to them, Truly I say to you, This poor widow has put in
more than all those who are putting money into the box:
【ASV】And he called unto him his
disciples, and said unto them, Verily I say unto you, This poor widow cast in
more than all they that are casting into the treasury:
44【和合本】因為，他們都是自己有餘，拿出來投在裡頭；但這寡婦是自己不足，把她一切養生的都投上了。”
【和修訂】因為，眾人都是拿有餘的捐獻，但這寡婦，雖然自己不足，卻把她一生所有的全都投進去了。”
【新譯本】因為他們都是把自己剩餘的投入，這寡婦是自己不足，卻把她一切所有的，就是全部養生的，都投進去了。”
【呂振中】因為眾人都是以其所餘的來投；惟獨她、從她的窮乏中、將她一切所有的、她全部養生之資、都投上了。”
【思高本】因為眾人都拿他們所餘的來投；但這寡婦卻由自己的不足中，把所有的一切，全部的生活費，都投上了。”
【牧靈本】因為眾人投的都是他們的余錢。但這寡婦卻從自己的不足中，把所有生活費都捐獻出來了。”
【現代本】別人是從他們的財富中捐出有餘的；可是她已經很窮，卻把自己全部的生活費用都獻上了。”
【當代版】因為他們不過把自己剩餘的拿出來；這個一貧如洗的寡婦，卻把自己養生的費用全都獻上了。”
【KJV】For all they did cast in of their abundance; but she of her want
did cast in all that she had, even all her living.
【NIV】They all gave out of their
wealth; but she, out of her poverty, put in everything--all she had to live
on."
【BBE】Because they all put in
something out of what they had no need for; but she out of her need put in
all she had, even all her living.
【ASV】for they all did cast in of
their superfluity; but she of her want did cast in all that she had, even all
her living.
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